http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw en-us Wed, 01 Oct 2008 09:40:58 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2541 (Translated by T. Byrom)

1. Choices

We are what we think.
All that we are arises with our thoughts.
With our thoughts we make the world.
Speak or act with an impure mind
And trouble will follow you
As the wheel follows the ox that draws the cart.

We are what we think.
All that we are arises with our thoughts.
With our thoughts we make the world.
Speak or act with a pure mind
And happiness will follow you
As your shadow, unshakable.

"Look how he abused me and beat me,
How he threw me down and robbed me."
Live with such thoughts and you live in hate.

"Look how he abused me and beat me,
How he threw me down and robbed me."
Abandon such thoughts, and live in love.

In this world
Hate never yet dispelled hate.
Only love dispels hate.
This is the law,
Ancient and inexhaustible.

You too shall pass away.
Knowing this, how can you quarrel?

How easily the wind overturns a frail tree.
Seek happiness in the senses,
Indulge in food and sleep,
And you too will be uprooted.

The wind cannot overturn a mountain.
Temptation cannot touch the man
Who is awake, strong and humble,
Who masters himself and minds the law.

If a man's thoughts are muddy,
If he is reckless and full of deceit,
How can he wear the yellow robe?

Whoever is master of his own nature,
Bright, clear and true,
He may indeed wear the yellow robe.

Mistaking the false for the true
And the true for the false,
You overlook the heart
And fill yourself with desire.

See the false as false,
The true as true.
Look into your heart.
Follow your nature.

An unreflecting mind is a poor roof.
Passion, like the rain, floods the house.
But if the roof is strong, there is shelter.

Whoever follows impure thoughts
Suffers in this world and the next.
In both worlds he suffers
And how greatly
When he sees the wrong he has done.

But whoever follows the law
Is joyful here and joyful there
In both worlds he rejoices
And how greatly
When he sees the good he has done.

For great is the harvest in this world,
And greater still in the next.

However many holy words you read,
However many you speak,
What good will they do you
If you do not act upon them?

Are you a shepherd
Who counts another man's sheep,
Never sharing the way?

Read a few words as you like
And speak fewer.
But act upon the law.

Give up the old ways-
Passion, enmity, folly.
Know the truth and find peace.
Share the way.

2. Wakefulness

Wakefulness is the way to life.
The fool sleeps
As if he were already dead,
But the master is awake
And he lives forever.

He watches.
He is clear.

How happy he is!
For he sees that wakefulness is life.
How happy he is,
Following the path of the awakened.

With great perseverance
He meditates, seeking
Freedom and happiness.

So awake, reflect, watch.
Work with care and attention.
Live in the way
And the light will grow in you.

By watching and working
The master makes for himself an island
Which the flood cannot overwhelm.

The fool is careless.
But the master guards his watching.
It is his most precious treasure.

He never gives in to desire.
He meditates.
And in the strength of his resolve
He discovers true happiness.

He overcomes desire-
And from the tower of wisdom
He looks down with dispassion
Upon the sorrowing crowd.
From the mountaintop
He looks down on those
Who live close to the ground.

Mindful among the mindless,
Awake while others dream,
Swift as the race horse
He outstrips the field.

By watching
Indra became king of the gods.
How wonderful it is to watch,
How foolish to sleep.

The beggar who guards his mind
and fears the waywardness of his thoughts
Burns through every bond
With the fire of his vigilance.

The beggar who guards his mind
And fears his own confusion
Cannot fall.
He has found the way to peace.

3. Mind

As the fletcher whittles
And makes straight his arrows,
So the master directs
His straying thoughts.

Like a fish out of water,
Stranded on the shore,
Thoughts thrash and quiver.
For how can they shake off desire?

They tremble, they are unsteady,
They wander at their will.
It is good to control them,
And to master them brings happiness.

But how subtle they are,
How elusive!
The task is to quiten them,
And by ruling them to find happiness.

With single-mindedness
The master quells his thoughts.
He ends their wandering.
Seated in the cave of the heart,
He finds freedom.

How can a troubled mind
Understand the way?
If a man is disturbed
He will never be filled with knowledge.

An untroubled mind,
No longer seeking to consider
What is right and what is wrong,
A mind beyond judgments,
Watches and understands.

Know that the body is a fragile jar,
And make a castle of your mind.

In every trial
Let understanding fight for you
To defend what you have won.

For soon the body is discarded
Then what does it feel?
A useless log of wood, it lies on the ground.
Then what does it know?

Your worst enemy cannot harm you
As much as your own thoughts, unguarded.

But once mastered,
No one can help you as much,
Not even your father or your mother.

4. Flowers

Who shall conquer this world
And the world of death with all its gods?
Who shall discover
The shining way of the law?

You shall, even as the man
Who seeks flowers
Find the most beautiful,
The rarest.

Understand that the body
Is merely the foam of a wave,
The shadow of a shadow.
Snap the flower arrows of desire
And then, unseen,
Escape the king of death.
And travel on.

Death overtakes the man
Who gathers flowers
When the distracted mind and thirsty senses
He searches vainly for happiness
In the pleasures of the world.
Death fetches him away
As a flood carries off a sleeping village.

Death overcomes him
When with distracted mind and thirsty senses
He gathers flowers.
He will never have his fill
Of the pleasures of the world.

The bee gathers nectar from the flower
Without marring its beauty or perfume.
So let the master settle, and wander.

Look to your own faults,
What you have done or left undone.
Overlook the faults of others.

Like a lovely flower,
Bright but scentless,
Are the fine but empty words
Of the man who does not mean what he says.

Like a lovely flower,
Bright and fragrant,
Are the fine and truthful words
Of the man who means what he says.

Like garlands woven from a heap of flowers,
Fashion from your life as many good deeds.

The perfume of sandalwood,
Rosebay or jasmine
Cannot travel against the wind.

But the fragrance of virtue
Travels even against the wind,
As far as the ends of the world.

How much finer
Is the fragrance of virtue
Than of sandalwood, rosebay,
Of the blue lotus or jasmine!

The fragrance of sandalwood and rosebay
Does not travel far.
But the fragrance of virtue
Rises to the heavens.

Desire never crosses the path
Of virtuous wakeful men.
Their brightness sets them free.

How sweetly the lotus grows
In the litter of the wayside.
Its pure fragrance delights the heart.
Follow the awakened
And from among the blind
The light of your wisdom
Will shine out, purely.

5. The Fool

How long the night to the watchman,
How long the road to the weary traveler,
How long the wandering of many lives
To the fool who misses the way.

If the traveler cannot find
Master or friend to go with him,
Let him travel on alone
Rather than with a fool for company.

"My children, my wealth!"
So the fool troubles himself.
But how has he children or wealth?
He is not even his own master.

The fool who knows he is a fool
Is that much wiser.
The fool who thinks he is wise
Is a fool indeed.

Does the spoon taste the soup?
A fool may live all his life
In the company of a master
And still miss the way.

The tongue tastes the soup.
If you are awake in the presence of a master
And still miss the way.

The tongue tastes the soup.
If you are awake in the presence of a master
One moment will show you the way.

The fool is his own enemy.
The mischief he does is his undoing.
How bitterly he suffers!

Why do what you will regret?
Why bring tears upon yourself?

Do only what you do not regret,
And fill yourself with joy.

For a while the fool's mischief
Tastes sweet, sweet as honey.
But in the end it turns bitter.
And how bitterly he suffers!

For months the fool may fast,
Eating from the tip of a grass blade.
Still he is not worth a penny
Beside the master whose food is the way.

Fresh milk takes time to sour.
So a fool's mischief
Takes time to catch up with him.
Like the embers of a fire
It smolders within him.

Whatever a fool learns,
It only makes him duller.
Knowledge cleaves his head.
For then he wants recognition,
A place before other people,
A place over other people.

"Let them know my work,
Let everyone look to me for direction."
Such are his desires,
Such is his swelling pride.

One way leads to wealth and fame,
The other to the end of the way.

Look not for recognition
But follow the awakened
And set yourself free.

6. The Wise Man

The wise man tells you
Where have you fallen
And where you yet may fall---
Invaluable secrets!
Follow him, follow the way.

Let him chasten and teach you
And keep you from mischief.
The world may hate him.
But good men love him.

Do not look for bad company
Or live with men who do not care.
Find friends who love the truth.

Drink deeply.
Live in serenity and joy.
The wise man delights in the truth
And follows the law of the awakened.

The farmer channels water to his land.
The fletcher whittles his arrows.
And the carpenter turns his wood.
So the wise man directs his mind.

The wind cannot shake a mountain.
Neither praise nor blame moves the wise man.

He is clarity.
Hearing the truth,
He is like a lake,
Pure and tranquil and deep.

Want nothing.
Where there is desire,
Say nothing.

Happiness or sorrow---
Whatever befalls you,
Walk on
Untouched, unattached.

Do not ask for family or power or wealth,
Either for yourself or for another.
Can a man wish to rise unjustly?

Few cross over the river.
Most are stranded on this side.
On the riverbank they run up and down.

But the wise man, following the way,
Crosses over, beyond the reach of death.

He leaves the dark way
For the way of light.
He leaves his home, seeking
Happiness on the hard road.

Free from desire,
Free from possessions,
Free from the dark places of the heart.

Free from attachment and appetite,
Following the seven lights of awakening,
And rejoicing greatly in his freedom,
In this world the wise man
Becomes himself a light,
Pure, shining, free.

7. The Master

At the end of the way
The master finds freedom
From desire and sorrow---
Freedom without bounds.

Those who awaken
Never rest in one place.
Like swans, they rise
And leave the lake.

On the air they rise
And fly an invisible course,
Gathering nothing, storing nothing.
Their food is knowledge.
They live upon emptiness.
They have seen how to break free.
Who can follow them?
Only the master.
Such is his purity.

Like a bird,
He rise on the limitless air
And flies an invisible course.
He wishes for nothing.
His food is knowledge.
He lives upon emptiness.
He has broken free.

He is the charioteer.
He has tamed his horses,
Pride and the senses.
Even the gods admire him.

Yielding like the earth,
Joyous and clear like the lake,
Still as the stone at the door,
He is free from life and death.

His thoughts are still.
His words are still.
His work is stillness.
He sees his freedom and is free.

The master surrenders his beliefs.
He sees beyond the end and the beginning.

He cuts all ties.
He gives up all his desires.
He resists all temptations.
And he rises.

And wherever he lives,
In the city or the country,
In the valley or in the hills,
There is great joy.

Even in the empty forest
He finds joy
Because he wants nothing.

8. The Thousands

Better than a thousand hollow words
Is one word that brings peace.

Better than a thousand hollow verses
Is one verse that brings peace.

Better than a hundred hollow lines
Is one line of the law, bringing peace.

Is it better to conquer yourself
than to win a thousand battles.

Then the victory is yours.

It cannot be taken from you.
Not by angels or by demons,
Heaven or hell.

Better than a hundred years of worship,
Better than a thousand offerings,
Better than giving up a thousand worldly ways
In order to win merit,
Better even than tending in the forest
A sacred flame for a hundred years---
Is one moment's reverence
For the man who has conquered himself.

To revere such a man,
A master old in virtue and holiness,
Is to have victory over life itself,
And beauty, strength and happiness.

Better than a hundred years of mischief
Is one day spent in contemplation.

Better than a hundred years of ignorance
Is one day spent in reflection.

Better than a hundred years of idleness
Is one day spent in determination.

Better to live one day
Wondering
How all things arise and pass away.

Better to live one hour
Seeing
The one life beyond the way.

Better to live one moment
In the moment
Of the way beyond the way.

9. Mischief

Be quick to do good.
If you are slow,
the mind, delighting in mischief,
Will catch you.

Turn away from mischief.
Again and again, turn away,
Before sorrow befalls you.

Set your heart on doing good.
Do it over and over again,
And you will be filled with joy.

A fool is happy
until his mischief turns against him.
And a good man may suffer
Until his goodness flowers.

Do not make light of your failing,
Saying, "What are they to me?"
A jug fills drop by drop.
So the fool becomes brimful of folly.

Do not belittle your virtues,
Saying, "They are nothing."
A jug fills drop by drop.
So the wise man becomes brimful of virtue.

As the rich merchant with few servants
Shuns a dangerous road
and the man who loves life shuns poison,
Beware the dangers of folly and mischief.

For an unwounded hand may handle poison.
The innocent come to no harm.

But as dust thrown against the wind,
Mischief is blown back in the face
Of the fool who wrongs the pure and harmless.

Some are reborn in hell,
Some in this world,
The good in heaven,
But the pure are not reborn,

Nowhere!
Not in the sky,
Nor in the midst of the sea,
Nor deep in the mountains,
Can you hid from your own mischief.

Not in the sky,
Nor in the midst of the ocean,
Nor deep in the mountains,
Nowhere
Can you hid from your own death.

10. Violence

All beings tremble before violence.
All fear death.
All love life.

See yourself in others.
Then whom can you hurt?
What harm can you do?

He who seeks happiness
By hurting those who seek happiness
Will never find happiness.

For your brother is like you.
He wants to be happy.
Never harm him
and when you leave this life
you too will find happiness.

Never speak harsh words
For they will rebound upon you.
Angry words hurt
and the hurt rebounds.

Like a broken gong
Be still, be silent.
Know the stillness of freedom
Where there is no more striving.

Like herdsmen driving their cows into the fields,
Old age and death will drive you before them.

But the fool in his mischief forgets
And he lights the fire
Wherein one day he must burn.

He who harms the harmless
Or hurts the innocent,
then times shall he fall---
Into torment or infirmity,
Injury or disease or madness,
Persecution or fearful accusation,
Loss of family, loss of fortune.

Fire from heaven shall strike his house
And when his body has been struck down,
He shall rise in hell.

He who goes naked,
With matted hair, mud-bespattered,
Who fasts and sleeps on the ground
And smears his body with ashes
And sits in endless meditation---
So long as he is not free from doubts,
He will not find freedom.

But he who lives purely and self-assured,
In quietness and virtue,
Who is without harm or hurt or blame,
Even if he wears fine cloths,
So long as he also has faith,
He is a true seeker.

A noble horse rarely
Feels the touch of the ship.
Who is there in this world as blameless?

Then like a noble horse
Smart under the whip.
Burn and be swift.

Believe, meditate, see.
Be harmless, be blameless.
Awake to the law.
And from all sorrow free yourself.

The farmer channels water to his land.
The fletcher whittles his arrows.
The carpenter turns his wood.
And the wise man masters himself.

11. Old Age

The world is on fire!
And are you laughing?
You are deep in the dark.
Will you not ask for light?

For behold your body---
A painted puppet, a toy,
jointed and sick and full of false imaginings,
A shadow that shifts and fades.

How frail it is!
Frail and pestilent,
It sickens, festers and dies.
Like every living thing
In the end it sickens and dies.

Behold these whitened bones,
The hollow shells and husks of a dying summer.
And are you laughing?

You are a house of bones,
Flesh and blood for plaster.
Pride lives in you,
and hypocrisy, decay and death.

The glorious chariots of kings shatter.
So also the body turns to dust.
But the spirit of purity is changeless
and so the pure instruct the pure.

The ignorant man is an ox.
He grows in size, not in wisdom.

"Vainly I sought the builder of my house
Through countless lives.
I could not find him...
How hard it is to tread life after life!

" But now I see you, O builder!
And never again shall you build my house.
I have snapped the rafters,
split the ridgepole
and beaten out desire.
And now my mind is free."

There are not fish in the lake.
The long-legged cranes stand in the water.

Sad is the man who in his youth
Lived loosely and squandered his fortune---

Sad as a broken bow,
And sadly is he sighing
After all that has arisen and has passed away.

12. Yourself

Love yourself and watch---
Today, tomorrow, always.

First establish yourself in the way,
Then teach,
and So defeat sorrow.

To straighten the crooked
You must first do a harder thing---
Straighten yourself.

You are your only master.
Who else?
Subdue yourself,
And discover your master.

Willfully you have fed
Your own mischief.
Soon it will crush you
As the diamond crushes stone.

By your own folly
You will be brought as low
As your worst enemy wishes.
So the creeper chokes the tree.

How hard it is to serve yourself,
How easy to lose yourself
In mischief and folly.

The kashta reed dies when it bears fruit.
So the fool,
Scorning the teachings of the awakened,
Spurning those who follow the law,
Perishes when his folly flowers.

Mischief is yours.
Sorrow is yours.
But virtue also is yours,
And purity.

You are the source
Of all purity and all impurity.

No one purifies another.

Never neglect your work
For another's,
However great his need.

Your work is to discover your work
and then with all your heart
To give yourself to it.

13. The World

do not live in the world,
In distraction and false dreams,
Outside the law.

Arise and watch.
Follow the way joyfully
Through this world and beyond.

Follow the way of virtue.
Follow the way joyfully
Through this world and on beyond!

For consider the world---
A bubble, a mirage.
See the world as it is,
And death shall overlook you.

Come, consider the world,
a painted chariot for kings,
A trap for fools.
But he who sees goes free.

As the moon slips from behind a cloud
And shines,
So the master comes out from behind his ignorance
and shines.

This world is in darkness.
How few have eyes to see!
How few the birds
who escape the net and fly to heaven!

Swans rise and fly toward the sun.
What magic!
So do the pure conquer the armies of illusion
and rise and fly.

If you scoff at heaven
and violate the law.
If your words are lies,
Where will your mischief end?

The fool laughs at generosity.
The miser cannot enter heaven.
But he master finds joy in giving
And happiness is his reward.

And more---
For greater than all the joys
of heaven and of earth,
Greater still than dominion
Over all the worlds,
Is the joy of reaching the stream.

14. The Man Who Is Awake

He is awake.
The victory is his.
He has conquered the world.

How can he lose the way
Who is beyond the way?
His eye is open.
His foot is free.
Who can follow after him?

The world cannot reclaim him
Or lead him astray,
nor can the poisoned net of desire hold him.

He is awake!
The gods watch over him.

He is awake
And finds joy in the stillness of meditation
and in the sweetness of surrender.

Hard it is to be born,
Hard it is to live,
harder still to hear of the way,
And hard to rise, follow and awake.

Yet the teaching is simple.
Do what is right.
Be pure.
At the end of the way is freedom.
Till then, patience.

If you wound or grieve another,
you have not learned detachment.

Offend in neither word nor deed.
Eat with moderation.

Live in your heart.
Seek the highest consciousness.

Master yourself according to the law
This is the simple teaching of the awakened.

The rain could turn to gold
And still your thirst would not be slaked.
Desire is unquenchable
Or it ends in tears, even in heaven.

He who wishes to awake
Consumes his desires
Joyfully.

In his fear a man may shelter
In mountains or in forests,
In groves of sacred trees or in shrines.
But how can he hide there from his sorrow?

He who shelters in the way
And travels with those who follow it
comes to see the four great truths.

Concerning sorrow,
The beginning of sorrow,
The eightfold way,
And the end of sorrow.

Then at last he is safe.
He has shaken off sorrow.
He is free.

The awakened are few and hard to find.
Happy is the house where a man awakes.

Blessed is his birth.
Blessed is the teaching of the way.
Blessed is the understanding among those who follow it,
And blessed is their determination.

And blessed are they who revere
the man who awakes and follows the way.

They are free from fear.
They are free.

They have crossed over the river of sorrow.

15. Joy

Live in joy,
In love,
Even among those who hate.

Live in joy,
In health,
Even among the afflicted.

Live in joy,
In peace,
Even among the troubled.

Live in joy,
Without possessions,
Like the shining ones.

The winner sows hatred
Because the loser suffers.
Let go of winning and losing
And find joy.

There is no fire like passion,
No crime like hatred,
No sorrow like separation,
No sickness like hunger,
And no joy like the joy of freedom.

Health, contentment and trust
Are your greatest possessions,
And freedom your greatest joy.

Look within.
Be still.
Free from fear and attachment,
Know the sweet joy of the way.

How joyful to look upon the awakened
And to keep company with the wise.

How long the road to the man
Who travels with a fool.
But whoever follow those who follow the way
Discovers his family, and is filled with joy.

Follow then the shining ones,
The wise, the awakened, the loving,
For they know how to work and forbear.

Follow them
As the moon follows the path of the stars.

16. Pleasure

Do not let pleasure distract you
From meditation, from the way.

Free yourself from pleasure and pain.
For in craving pleasure or in nursing pain
There is only sorrow.

Like nothing lest you lose it,
Lest it bring you grief and fear.
Go beyond likes and dislikes.

From passion and desire,
Sensuousness and lust,
Arise grief and fear.
Free yourself from attachment.

He is pure, and sees.
He speaks the truth, and lives it.
He does his own work.
So he is admired and loved.

With a determined mind and undesiring heart
He longs for freedom.
He is called uddhamsoto---
"He who goes upstream."

When a traveler at last comes home
From a far journey,
With what gladness
his family and his friends receive him!

Even so shall your good deeds
Welcome you like friends
And with what rejoicing
When you pass from this life to the next!

17. Anger

Let go of anger.
Let go of pride.
When you are bound by nothing
You go beyond sorrow.

Anger is like a chariot careering wildly.
He who curbs his anger is the true charioteer.
Others merely hold the reins.

With gentleness overcome anger.
With generosity overcome meanness.
With truth overcome deceit.

Speak the truth.
Give whatever you can,
Never be angry.
These three steps will lead you
Into the presence of the gods.

The wise harm no one.
They are masters of their bodies
And they go tot he boundless country.
They go beyond sorrow.

Those who seek perfection
Keep watch by day and night
Till all desires vanish.

Listen, Atula. This is not new,
It is an old saying---
"They blame you for being silent,
They blame you when you talk too much
And when you talk too little."
Whatever you do, they blame you.

The world always finds
A way to praise and a way to blame.
It always has and it always will.

But who dares blame the man
whom the wise continually praise,
Whose life is virtuous and wise,
Who shines like a coin of pure gold?

Even the gods praise him.
Even Brahma praises him.

Beware of the anger of the body.
Master the body.
Let it serve truth.

Beware of the anger of the mouth.
Master your words.
Let them serve truth.

Beware of the anger of the mind.
Master your thoughts.
Let them serve truth.

The wise have mastered
body, word and mind.

They are the true masters.

18. Impurity

You are as the yellow leaf.
The messengers of death are at hand.
You are to travel far away.
What will you take with you?

You are the lamp
To lighten the way.
Then hurry, hurry.

When your light shines
Without impurity or desire
You will come into the boundless country.

Your life is falling away.
Death is at hand.
Where will you rest on the way?
What have you taken with you?

You are the lamp
to lighten the way.
Then hurry, hurry.

When your light shines purely
you will not be born
And you will not die.

As a silversmith sifts dust from silver,
remove your own impurities
Little by little.

Or as iron is corroded by rust
your own mischief will consume you.

Neglected, the sacred verses rust.
For beauty rusts without use
And unrepaired the house falls into ruin,
and the watch, without vigilance, fails.

In this world and the next
There is impurity and impurity:
When a woman lacks dignity,
When a man lacks generosity.

But the greatest impurity is ignorance.
Free yourself from it.
Be pure.

Life is easy
For the man who is without shame,
Impudent as a crow,
A vicious gossip,
Vain, meddlesome, dissolute.

But life is hard
For the man who quietly undertakes
The way of perfection,
With purity, detachment and vigor.
He sees light.

If you kill, lie or steal,
Commit adultery or drink,
You dig up your own roots.

And if you cannot master yourself,
The harm you do turns against you
Grievously.

You may give in the spirit of light
Or as you please,
But if you care how another man gives
Or how he withholds,
you trouble your quietness endlessly.

These envying roots!
Destroy them
And enjoy a lasting quietness.

There is no fire like passion,
there are no chains like hate.
Illusion is a net,
Desire a rushing river.

How easy it is to see your brother's faults,
How hard to face your own.
You winnow his in the wind like chaff,
But yours you hide,
Like a cheat covering up an unlucky throw.

Dwelling on your brother's faults
Multiplies your own.
You are far from the end of your journey.

The way is not in the sky.
The way is in the heart.

See how you love
Whatever keeps you from your journey.

But the tathagathas,
"They who have gone beyond."
Have conquered the world.
They are free.

The way is not in the sky.
The way is in the heart.

All things arise and pass away.
But the awakened awake forever.

19. The Just

If you determine your course
With force or speed,
You miss the way of the law.

Quietly consider
What is right and what is wrong.
Receiving all opinions equally,
Without haste, wisely,
Observe the law.

Who is wise,
The eloquent or the quiet man?
Be quiet,
And loving and fearless.

For the mind talks.
But the body knows.

Gray hairs do not make a master.
A man may grow old in vain.

The true master lives in truth,
In goodness and restraint,
Nonviolence, moderation and purity.

Fine words or fine features
Cannot make a master
Out of a jealous and greedy man.

Only when envy and selfishness
Are rooted out of him
May he grow in beauty.

A man may shave his head
But if he still lies and neglects his work,
If he clings to desire and attachment,
How can he follow the way?

The true seeker subdues all waywardness.
He has submitted his nature to quietness.

He is a true seeker
Not because he begs
But because he follows the lawful way,
Holding back nothing, holding to nothing,
Beyond good and beyond evil,
Beyond the body and beyond the mind.

Silence cannot make a master out of a fool.

But he who weighs only purity in his scales,
Who sees the nature of the two worlds,
He is a master.
He harms no living thing.

And yet it is not good conduct
That helps you upon the way,
Nor ritual, nor book learning,
Nor withdrawal intot he self,
Nor deep meditation.
None of these confers mastery or joy.

O seeker!
Rely on nothing
Until you want nothing.

20. The Way

The way is eightfold.
There are four truths.
All virtue lies in detachment.
The master has an open eye.

There is the only way,
The only way to the opening of the eye.
Follow it.
Outwit desire.

Follow it to the end of sorrow.

When I pulled out sorrow's shaft
I showed you the way.
It is you who must make the effort.
The masters only point the way.

But if you meditate
And follow the law
you will free yourself from desire.

"Everything arises and passes away."
When you see this, you are above sorrow.
This is the shining way.

"Existence is sorrow."
Understand, and go beyond sorrow.
This is the way of brightness.

"Existence is illusion."
Understand, go beyond.
This is the way of clarity.

You are strong, you are young.
It is time to arise.

So arise!
Lest through irresolution and idleness
You lose the way.

Master your words.
Master your thoughts.
Never allow your body to do harm.
Follow these three roads with purity
And you will find yourself upon the one way,
The way of wisdom.

Sit in the world, sit in the dark.
Sit in meditation, sit in light.
Choose your seat.
Let wisdom grow.

Cut down the forest,
Not the tree.
For out of the forest comes danger.

Cut down the forest.
Fell desire.
And set yourself free.

While a man desires a woman,
His mind is bound
As closely as a calf to its mother.

As you would pluck an autumn lily,
Pluck the arrow of desire.

For he who is awake
Has shown you the way of peace.
Give yourself to the journey.

"Here shall I make my dwelling,
In the summer and the winter,
And in the rainy season."
So the fool makes his plans,
Sparing not a thought for his death.
Death overtakes the man
Who, giddy and distracted by the world,
Cares only for his flocks and his children.
Death fetches him away
As a flood carries off a sleeping village.

His family cannot save him,
Not his father nor his sons.

Know this.
Seek wisdom, and purity.
Quickly clear the way.

21. Out of the Forest

There is pleasure
And there is bliss.
Forgo the first to possess the second.

If you are happy
At the expense of another man's happiness,
You are forever bound.

You do not what you should.
You do what you should not.
You are reckless, and desire grows.

But the master is wakeful.
He watches his body.
In all his actions he discriminates,
And he becomes pure.

He is without blame
Though once he may have murdered
His mother and his father,
Two kings, a kingdom, and all its subjects.

Though the kings were holy
And their subjects among the virtuous,
Yet is he blameless.

The followers of the awakened
Awake
And day and night they watch
And meditate upon their master.

Forever wakeful,
They mind the law.

They know their brothers on the way.

They understand the mystery of the body.

They find joy in all beings.

They delight in meditation.

It is hard to live in the world
And hard to live out of it.
It is hard to be one among many.

And for the wanderer, how long is the road
Wandering through many lives!

Let him rest.
Let him not suffer.
Let him not fall into suffering.

If he is a good man,
A man of faith, honored and prosperous,
Wherever he goes he is welcome.

Like the Himalayas
Good men shine from afar.

But bad men move unseen
Like arrows in the night.

Sit.
Rest.
Work.

Alone with yourself,
Never weary.

On the edge of the forest
Live joyfully,
Without desire.

22. The Dark

One man denies the truth.
Another denies his own actions.
Both go into the dark
And in the next world suffer
For they offend truth.

Wear the yellow robe.
But if you are reckless
You will fall into darkness.

If you are reckless,
Better to swallow molten iron
Than eat at the table of good folk.

If you court another man's wife
You court trouble.
Your sleep is broken.
You lose your honor.
You fall into darkness.

You go against the law,
You go into the dark.
Your pleasures end in fear
And the king's punishment is harsh.

But as a blade of grass held awkwardly
May cut your hand,
So renunciation may lead you into the dark.

For if in your renunciation
You are reckless and break your word,
If your purpose wavers,
you will not find light.

Do what you have to do
Resolutely, with all your heart.
The traveler who hesitates
Only raises dust on the road.

It is better to do nothing
Than to do what is wrong.
For whatever you do, you do to yourself.

Like a border town well guarded,
Guard yourself within and without.
Let not a single moment pass
Lest you fall into darkness.

Feel shame only where shame is due.
Fear only what is fearful.
See evil only in what is evil.
Lest you mistake the true way
And fall into darkness.

See what is.
See what is not.
Follow the true way.
Rise.

23. The Elephant

I shall endure hard words
As the elephant endures the shafts of battle.
For many people speak wildly.

The tamed elephant goes to battle.
The king rides him.
The tamed man is the master.
He can endure hard words in peace.

Better than a mule
Or the fine horses of Sindh
Or mighty elephants of war
Is the man who has mastered himself.

Not on their backs
Can he reach the untrodden country,
But only on his own.

The mighty elephant Dhanapalaka
Is wild when he is in rut,
And when bound he will not eat,
remembering the elephant grove.

The fool is idle.
He eats and he rolls in his sleep
Like a hog in a sty.
And he has to live life over again.

"My own mind used to wander
Wherever pleasure or desire or lust led it.
But now I have it tamed,
I guide it,
As the keeper guides the wild elephant."

Awake.
Be the witness of your thoughts.
The elephant hauls himself from the mud.
In the same way drag yourself out of your sloth.

If the traveler can find
A virtuous and wise companion
Let him go with him joyfully
And overcome the dangers of the way.

But if you cannot find
Friend or master to go with you,
Travel on alone---
Like a king who has given away his kingdom,
Like an elephant in the forest.

Travel on alone,
rather than with a fool for company.

Do not carry with you your mistakes.
Do not carry your cares.

Travel on alone
Like an elephant in the forest.

To have friends in need is sweet
And to share happiness.
And to have done something good
Before leaving this life is sweet,
And to let go of sorrow.

To be a mother is sweet,
And a father.
It is sweet to live arduously,
and to master yourself.

O how sweet it is to enjoy life,
Living in honesty and strength!

And wisdom is sweet,
And freedom.

24. Desire

If you sleep
Desire grows in you
Like a vine in the forest.

Like a monkey in the forest
you jump from tree to tree,
Never finding the fruit---
From life to life,
Never finding peace.

If you are filled with desire
Your sorrows swell
Like the grass after the rain.

But if you subdue desire
Your sorrows fall from you
Like drops of water from a lotus flower.

This is good counsel
And it is for everyone:
As the grass is cleared for the fresh root,
Cut down desire
Lest death after death crush you
As a river crushes the helpless reeds.

For if the roots hold firm,
A felled tree grows up again.
If desires are not uprooted,
Sorrows grow again in you.

Thirty-six streams are rushing toward you!
Desire and pleasure and lust ...
Play in your imagination with them
And they will sweep you away.

Powerful streams!
They flow everywhere.

Strong vine!
If you see it sprint up,
Take care!
Pull it out by the roots.

Pleasures flow everywhere.
You float upon them
And are carried from life to life.

Like a hunted hare you run,
The pursuer of desire pursued,
Harried from life to life.

O seeker!
Give up desire.
Shake off your chains.

You have come out of the hollow
Into the clearing.
The clearing is empty.
Why do you rush back into the hollow?

Desire is a hollow
And people say, "Look!
He was free.
But now he gives up his freedom."

It is not iron that imprisons you
Nor rope nor wood,
But the pleasure you take in gold and jewels,
In sons and wives.

Soft fetters,
Yet they hold you down.
Can you snap them?

There are those who can,
Who surrender the world,
Forsake desire, and follow the way.

O slave of desire,
Float upon the stream.
Little spider, stick to your web.
Or else abandon your sorrows for the way.

Abandon yesterday, and tomorrow,
And today.
Cross over to the farther shore,
Beyond life and death.

Do your thoughts trouble you?
Does passion disturb you?
Beware of thirstiness
Lest your wishes become desires
And desire binds you.

Quieten your mind.
Reflect.
Watch.
Nothing binds you.
You are free.

You are strong.
You have come to the end.
Free from passion and desire,
You have stripped the thorns from the stem.
This is your last body.

You are wise.
You are free from desire
And you understand words
And the stitching together of words.
And you want nothing.

"Victory is mine,
Knowledge is mine,
And all purity,
All surrender.

"I want nothing.
I am free.
I found my way.
Who shall I call Teacher?"

The gift of truth is beyond giving.
The taste beyond sweetness,
The joy beyond joy.

The end of desire is the end of sorrow.

The fool is his own enemy.
Seeking wealth, he destroys himself.

Seek rather the other shore.

Weeds choke the field.
Passion poisons the nature of man,
And hatred, illusion and desire.

Honor the man who is without passion,
Hatred, illusion and desire.

What you give to him
Will be given back to you,
And more.

25. The Seeker

Master your senses,
What you taste and smell,
What you see, what you hear.

In all things be a master
Of what you do and say and think.
Be free.

You are a seeker.
Delight in the mastery
Of your hands and your feet,
Of your words and your thoughts.

Delight in meditation
And in solitude.
Compose yourself, be happy.
You are a seeker.

Hold your tongue.
Do not exalt yourself
But lighten the way
For your words are sweet.

Follow the truth of the way.
Reflect upon it.
Make it your own.
Live it.
It will always sustain you.

Do not turn away what is given you,
Nor reach out for what is given to others,
Lest you disturb your quietness.

Give thanks
For what has been given you,
However little.
Be pure, never falter.

You have no name and no form.
Why miss what you do not have?
The seeker is not sorry.

Love and joyfully
Follow the way,
the quiet way to the happy country.

Seeker!
Empty the boat,
Lighten the load,
Passion and desire and hatred.

And sail swiftly.

There are five at the door
To turn away, and five more,
And there are five to welcome in.

And when five have been left
Stranded on the shore,
The seeker is called oghatinnoti---
"He who has crossed over."

[The first five are selfishness, doubt, false spirituality, passion, hatred. The second five are longing for birth both with a body, and without one, vanity, mental restlessness, ignorance. The third five are faith, vigilance, energy, meditation, wisdom. The five left behind are greed, hatred, delusion, pride, false teaching.]

Seeker!
Do not be reckless.
Meditate constantly.
Or you will swallow fire
And cry out: "No more!"

If you are not wise,
How can you steady the mind?
If you cannot quieten yourself,
What will you ever learn?
How will you become free?

With a quiet mind
Come into that empty house, your heart,
And feel the joy of the way
Beyond the world.

Look within---
The rising and the falling.
What happiness!
How sweet to be free!

It is the beginning of life,
Of mastery and patience,
Of good friends along the way,
Of a pure and active life.

So live in love.
Do your work.
Make an end of your sorrows.

For see how the jasmine
Releases and lets fall
Its withered flowers.

Let fall willfulness and hatred.

Are you quiet?
Quieten your body.
Quieten your mind.

You want nothing.
Your words are still.
You are still.

By your own efforts
Waken yourself, watch yourself.
And live joyfully.

You are the master,
You are the refuge.
As a merchant breaks in a fine horse,
Master yourself.

How gladly you follow
The words of the awakened.

How quietly, how surely
you approach the happy country,
The heart of stillness.

However young,
The seeker who sets out upon the way
Shines bright over the world.

Like the moon,
come out from behind the clouds!
Shine.

26. The True Master

Wanting nothing
With all your heart
Stop the stream.

When the world dissolves
Everything become clear.

Go beyond
This way or that way,
to the farther shore
Where the world dissolves
And everything becomes clear.

Beyond this shore
And the farther shore,
Beyond the beyond,
Where there is no beginning,
No end.

Without fear, go.

Meditate.
Live purely.
Be quiet.
Do your work, with mastery.

By day the sun shines,
And the warrior in his armor shines.
By night the moon shines,
And the master shines in meditation.

But day and night
the man who is awake
Shines in the radiance of the spirit.

A master gives up mischief.
He is serene.
He leaves everything behind him.

He does not take offense
And he does not give it.
He never returns evil for evil.

Alas for the man
Who raises his hand against another,
And even more for him
Who returns the blow.

Resist the pleasures of life
And the desire to hurt---
till sorrows vanish.

Never offend
By what you think or say or do.

Honor the man who is awake
And shows you the way.
Honor the fire of his sacrifice.

Matted hair or family or caste
Do not make a master
But the truth and goodness
With which he is blessed.

Your hair is tangled
And you sit on a deerskin.
What folly!
When inside you are ragged with lust.

The master's clothes are in tatters.
His veins stand out,
He is wasting away.
Alone in the forest
He sits and meditates.

A man is not born to mastery.
A master is never proud.
He does not talk down to others.
Owning nothing, he misses nothing.

He is not afraid.
He does not tremble.
Nothing binds him.
He is infinitely free.

So cut through
The strap and the thong and the rope.
Loosen the fastenings.
Unbolt the doors of sleep
And awake.

The master endures
Insults and ill treatment
Without reacting.
For his spirit is an army.

He is never angry.
He keeps his promises.
He never strays, he is determined.
This body is my last, he says!

Like water on the leaf of a lotus flower
Or a mustard seed on the point of a needle,
He does not cling.
For he has reached the end of sorrow
And has laid down his burden.

He looks deeply into things
And sees their nature.
He discriminates
And reaches the end of the way.

He does not linger
With those who have a home
nor with those who stray.
Wanting nothing,
He travels on alone.

He hurts nothing.
He never kills.

He moves with love among the unloving,
With peace and detachment
Among the hungry and querulous.


Like a mustard seed from the point of a needle
Hatred has fallen from him,
And lust, hypocrisy and pride.

He offends no one.
Yet he speaks the truth.
His words are clear
But never harsh.

Whatever is not his
He refuses,
Good or bad, great or small.

He wants nothing from this world
And nothing from the next.
He is free.

Desiring nothing, doubting nothing,
Beyond judgment and sorrow
And the pleasures of the senses,
He has moved beyond time.
He is pure and free.

How clear he is.
He is the moon.
He is serene.
He shines.

For he has traveled
Life after life
the muddy and treacherous road of illusion.

He does not tremble
or grasp or hesitate.
He has found peace.

Calmly
He lets go of life,
Of home and pleasure and desire.

Nothing of men can hold him.
Nothing of the gods can hold him.
Nothing in all creation can hold him.

Desire has left him,
Never to return.
Sorrow has left him,
Never to return.

He is calm.
In him the seed of renewing life
Has been consumed.
He has conquered all the inner worlds.

With dispassionate eye
He sees everywhere
The falling and the uprising.

And with great gladness
He knows that he has finished.
He has woken from his sleep.

And the way he has taken
Is hidden from men,
Even from spirits and gods,
By virtue of his purity.

In him there is no yesterday,
No tomorrow,
No today.

Possessing nothing,
Wanting nothing.

He is full of power.
Fearless, wise, exalted.
He has vanquished all things.
He sees by virtue of his purity.

He has come to the end of the way,
Over the river of his many lives,
His many deaths.

Beyond the sorrow of hell,
Beyond the great joy of heaven,
By virtue of his purity.

He has come to the end of the way.

All that he had to do, he has done.

And now he is one.

]]> Wed, 01 Oct 2008 09:40:58 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2536 Sun, 28 Sep 2008 20:05:53 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2526
For those who have a special connection to Big Sur, California...here's how you can help with the current fire situation: http://www.surfire2008.org/relief-fund.pdf

Thank you,

Steve]]> Fri, 04 Jul 2008 23:32:11 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2525
Since I am a member of the Big Sur Bohemian Club, which is not associated with the San Francisco club...I find the question relevant. If he intends to become a member of the San Francisco Club, I'm voting Green Party.


]]> Sat, 21 Jun 2008 04:45:04 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2523
courtesy Worldwatch Institute
World Watch Magazine: Jim Hansen on Climate Change

Editor's Note: If any single event can be said to have put climate change on the world's policy radar, it was the testimony of NASA scientist James Hansen before Senator Tim Wirth's committee in Congress on June 23, 1988. On the eve of the twentieth anniversary of that event, World Watch's Ben Block talked with Hansen about its impact. Hansen will be honored at a Worldwatch Institute sponsored symposium in Washington, D.C., on June 23, 2008. For more information, go to www.worldwatch.org/events/hansenhearing.

World Watch: What led you to your 1988 testimony?

James Hansen: This was the culmination of years of work, going back at least to three papers between 1981 and 1982, [discussing] carbon dioxide and climate change in the journal Science, other trace gases in Geophysical Research Letters, and sea level, also published in Science. What was different in 1988 was that I had a more comprehensive paper completed and in press at Journal of Geographical Research, which was the attachment to my 1988 testimony.

WW: What did you expect the impact of your testimony would be?

JH: Well, the intention was to get some public exposure. Rafe Pomerance [founder of the Climate Policy Center, who was then aWorld Resources Institute senior fellow] visited me after reading our 1981 Science paper [on carbon dioxide] and encouraged me to testify to Congress, which I did a few times in the 1980s without much effect. The hope was to get more attention this time, which seemed possible given the extreme U.S. climate [hot weather] in 1988.

WW: Looking back, how did it go?

JH: It certainly got the desired attention. My regret, shortly thereafter, was that I had not discussed the impact of global warming on the hydrologic cycle in a more general way. Global warming means more moisture in the atmosphere, so heavy rain events and floods will increase. But, at times and places when it is dry, drought intensity will increase. Because of the emphasis on drought in 1988, I decided to testify again in 1989. That testimony got a lot of attention also, because I complained about [the White House's Office of Management and Budget] changing my testimony, but that hullabaloo caused the message about the hydrologic cycle to be lost.

WW: When many scientists responded to the '88 testimony that you were "ahead of the science," how did you react?

JH: I was not too concerned about that, I knew that within not many years it would become obvious whether or not I was right. Since I was very confident that I was, I thought there was some value of, in effect,making a prediction.

WW: Since you told the press that your climate-change observations were being censored by the Bush administration around 2005, how did it change your role in shaping the public discourse on climate change?

JH: It probably has given more attention to the matter. The New York Times press coverage did not do a good job of tracking the censorship to its source, instead attributing it to a 24-yearold renegade. Mark Bowen's book, Censoring Science, tracks the problem to the top.

WW: Over the past 20 years, what developments in science, policy, or public perceptions-or lack thereof-have surprised you the most?

JH: I have to admit that I am surprised and disappointed at the lack of substantial action to mitigate climate change. I am impressed by many of the people, senators et cetera, that I met in Washington, yet Washington seems to be under the heavy thumb of special interests, especially fossil fuel special interests. Clearly they have not succeeded in doing what is best for the people; rather they are doing what is best for big business.

WW: How often do you think the government is attempting to distort results of scientific research?

JH: Almost all scientists in the Environmental Protection Agency say that they cannot say what they believe if it goes against the [Bush] administration's preference. In NASA it was the same (if policy-relevance was involved) until the administrator gave a green light. My impression is that things have improved, but they are still not good. My information is based on hearsay from a small number of scientists, but also on broader studies such as the last one conducted by the Union of Concerned Scientists. This attitude of the administration is idiotic, not just because it violates basic principles of democracy, but because it leads to lousy policymaking. Why do you need advice of scientists, if you know that you are only going to accept results that fit predetermined policy decisions?

WW: Numerous governments and NGOs around the world are calling to limit the atmosphere's temperature increase to 2 degrees C. Do you believe this to be a safe limit, and do you think this target is achievable?

JH: That target is easily achievable with sensible policies. Unfortunately, warming that large is a guarantee of global disasters. We are already within a fraction of one degree of the warmest interglacial periods. Two degrees C would put us into the range of the Middle Pliocene [the last period of geological time, 3.5 to 2.5 million years ago, of greater global warmth]. Unfortunately, based on polar temperature maxima, we overestimated the warmth of prior interglacial periods.

WW: Some scientists have argued that we have already reached tipping points in some regions of the world. Do you agree? If so, what are they and can we avoid them?

JH: We need to distinguish tipping level and the point of no return, as explained in our new "Target CO2" paper. The tipping level is the level of greenhouse gases that will lead to large, undesirable, even disastrous, effects. We have reached the tipping level for several important effects. That is why we must go back in CO2 amounts at least to 350 ppm and possibly lower. The point of no return is when the dynamics of the process take over and it is out of our control, we cannot stop it, e.g., the ice sheet from disintegrating, because of positive feedback and warming in the pipeline. Some phenomena have enough inertia that we can afford some overshoot of the safe CO2 level, provided that we get back to a lower amount fast enough. The ice sheets and sea level may be in that category. Unfortunately, Arctic sea ice has reached the point where we are going to lose all of the warm season ice within the next few decades.

WW: Often the more you know about the hard realities of climate change, the more depressing it becomes.What inspires you to be hopeful?

JH: It becomes readily solvable if we do just a few things that make enormous sense for other reasons. By far the most important is a moratorium on new coal-fired power plants (unless they capture CO2) and a phase-out over the next two decades of existing ones.We will also need a high enough price on carbon emissions to avert substantial use of unconventional fossil fuels (tar shale, tar sands). Moving beyond fossil fuels sooner (we would have to do it within several decades anyhow) makes enormous sense for many reasons (cleaner air and water, energy independence, et cetera) for everybody except a handful of fossil fuel executives, but, unfortunately, they wield enormous power in our governments, and not just in the United States. I still believe that our democracy can work, but it requires overcoming the undue influence of money in politics.

WW: You have repeatedly called for a moratorium on coal power plants and have even written to leaders of U.S. states and countries that are considering new coal plants.What reactions have you received to these letters?

JH: Perhaps it helped in the United Kingdom, but it remains to be seen. At least the opposition leader has come out with a position in favor of a moratorium. But [a conventional coal-fired power plant in] Kingsnorth [Kent, UK] is still up in the air. Germany [is] unclear. I have been invited to come over and talk with the minister of the environment. The governor of Nevada is in the hip pocket of the coal industry. I am afraid that the same is true in Minnesota (despite the greenwashing of him) and Virginia. Perhaps utility CEOs are more important. [International investor] Jim Rogers has been greenwashing, but maybe he is open minded. I am having dinner with him soon. I had a very good meeting with the CEO of [energy service company] Public Service Enterprise Group.

WW: After a long career of achievements, what would you like to accomplish before you leave NASA?

JH: There are several papers that I am working on that I believe to be significant. And, somehow, I need to be able to write more clearly, so that the implications are understood and believed.

Purchase a PDF of the entire July/August issue of World Watch, or subscribe or renew to World Watch Magazine. Current subscribers, log in and download this issue, and past issues of World Watch.


Environmental Skeptics Are Overwhelmingly Politicized, Study Says

A review of environmental skepticism literature from the past 30 years has found that the vast majority of skeptics, often identified as independent, are directly linked to politically oriented, conservative think tanks.
The study, published in this month's issue of Environmental Politics, analyzed books written between 1972 and 2005 that deny the authenticity of environmental problems. The researchers found that more than 92 percent of the skeptical authors were in some way affiliated to conservative think tanks - non-profit research and advocacy organizations that promote core conservative ideals.

While many environmental skeptics are known to work for these think tanks, the study is the first to provide a quantitative analysis of the relationship. The popular media often regard environmental skeptics as independent experts, despite their connection to industry-funded campaigns that seek to de-legitimize sound environmental science reports, especially on climate change, says lead author Peter Jacques, an environmental politics professor at the University of Central Florida.

"A lot of skeptics might say they are independent voices, but it's clear there is an organization behind the skeptical discourse," Jacques said. "If not for conservative think tanks, we wouldn't be having this same discussion; we wouldn't be hung up on whether climate change is real."

The review analyzed 141 books, which the authors consider the largest compilation of the environmental skepticism genre and the majority of all English-language skepticism books. An author was "affiliated" to a think tank if the organization published the book or if the author ever - before or after the book was published - held a position with the organization, wrote for an organization's publications, or delivered lectures sponsored by the organization.

The U.S. conservative movement has lead opposition to international environmental regulation since the 1992 Earth Summit in Rio de Janeiro. In the years since, the movement has succeeded in undermining the credibility of many environmental issues, said Riley Dunlap, a sociology professor at Oklahoma State University, who co-authored the study. "From the [political] right, there's no longer a sense of neutral, objective science - only liberal or conservative - and that's an unfortunate trend," Dunlap said.


Many skeptics say that they form their opinion despite their affiliation to think tanks or industry. For instance, Ronald Bailey, a correspondent for the ExxonMobil-funded Reason Foundation and former fellow for the conservative Competitive Enterprise Institute, recently reversed his stance as a climate change denier. His original skepticism was the result of inconsistent temperature datasets. He was not "passing along misinformation supplied to me during expensive lunches," he wrote in the article Confessions of an Alleged ExxonMobil Whore.

The authors say skeptics like Bailey have every right to voice their opinion. But the statements of a few think tank-supported experts should not be regarded as equal to scientific findings that have been vetted through an intense peer-review process, they say. "We want to allow a cacophony of voices in public policy," Jacques said. "Where we get into problems is where we fail to evaluate the voices; we fail to evaluate the merit of the claim."

Ben Block is a staff writer with the Worldwatch Institute. He can be reached at bblock@worldwatch.org.

All-Consuming Question: Is Population or Human Behavior the Problem?

This entry was originally posted to the Island Press blog, Island Interactive, at www.islandpress.org/blog. Robert will post periodic updates on population as he promotes his new book, More: Population, Nature, and What Women Want.

Talking to reporters and others about my new book, More: Population, Nature, and What Women, I'm sometimes asked where consumption fits into the population picture. A review in the intriguingly named magazine Bitch, for example, criticized the book for "failing to adequately distinguish between the individuals who are overpopulating the world and the individuals who are responsible for the type of overconsumption that causes environmental deterioration."

Well, the book actually doesn't identify any individuals who are "overpopulating the world." I explain on the book's second page why I don't like the word overpopulation. And for many years I chaired the board of the Center for a New American Dream, which works to make North American consumption a sustainable model for the world. I see More as being in one sense all about consumption, because it is through what we use, consume, and discard that human beings affect the environment.

Unfortunately for open discussions, consumption is often placed in opposition to population, as the Bitch review does - as if one part of the world has no population and only consumes, while another has no consumption and only populates. That's not how the world works. Population and consumption multiply each other everywhere, in rich countries and poor, even though the dynamics and magnitude of each force vary widely across and within countries.

One obvious connection between the two is that if populations had never grown large, the consumption levels of individuals wouldn't have much impact on the environment. We worry about consumption precisely because there are so many of us affecting nature and natural resources.

A second point, which I explore in More (p. 230), is that population growth itself has historically driven people to innovate in ways that often boost individual consumption. The exhaustion of forests as European populations kept growing drove people in the 16th century to use coal, long considered a dirty fuel inferior to wood. Improvements in coal mining made possible the Industrial Revolution, which in turn facilitated the hazardous alteration of the Earth's atmosphere today. In modern industrialized nations, sprawl and the great distances many people drive have a lot to do with high population densities.

As More makes clear, we're not going to solve human-induced climate change or most other serious environmental problems through any one policy change, technological breakthrough, or change in individual behavior. It's going to take action on every level, and even then we'll be adapting to a rapidly changing environment for generations to come. A world of 6.7 billion people can't easily change its behavior to leave no imprint on the Earth.

What's attractive about addressing population is that it will stop growing, for the best of reasons, if we can satisfy the wants of women everywhere for reproductive choice. A stable or gradually declining world population offers the best demographic platform for a sustainable future, one in which consumption is environmentally safe and meets the needs and reasonable wants of people everywhere.



European Union Poised to Increase Recycling

The European Union is currently debating waste management targets that could significantly increase recycling rates throughout Europe.
Legislators on the European Parliament's Environment Committee overwhelmingly supported reforms earlier this year that would halt the steady rise in the region's garbage. By 2012, waste production would have to stabilize at 2009 levels, the committee recommended.

To reduce the amount of trash deposited into landfills, EU member states would have to increase recycling rates across all sectors. The policy proposal is a reaction to the growing burden of municipal waste across Europe, although countries that are new to the union may struggle to meet the challenge.

The Environment Committee called for recycling rates to more than double by 2020. Households would have to reuse or recycle at least 50 percent of their waste. Construction, demolition, manufacturing, and industry would be required to meet a 70 percent target. Parliament will vote on the recycling targets on June 16.

The ambitious recycling rates were quickly rejected by the Council of the European Union, however, which called the targets unattainable due to "recycling imbalances" among member states. Instead, the council recommends recycling targets that are about 5 percent more lenient for each sector.

If an agreement is reached, it appears likely that overall recycling rates will have to increase. According to the Parliament's Environment Committee, 49 percent of EU municipal waste goes to landfills, 18 percent is incinerated, and 27 percent is recycled or composted. The amount of municipal waste is expected to grow 25 percent between 2005 and 2020.]]> Sun, 15 Jun 2008 04:23:28 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2522
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I found this series of films insightful for unraveling America's war on terrorism. I hope you find value in what is presented.

Documentary film: "The Power of Nightmares"
______________________________________

PART 1: The Neocons - Ideology and Fantasy
http://www.youtube.com/watch?v=N39uAJ05vVM
______________________________________

PART 2: Rumsfeld's Imaginary War
http://www.youtube.com/watch?v=j2yA55wh17Y
______________________________________

PART 3: Birth of Islamic Extremists
http://www.youtube.com/watch?v=78KXoKH1oxw
______________________________________

PART 4: Recruiting Christians/Concept of Terror
http://www.youtube.com/watch?v=f8M_dBxpJRE
______________________________________

PART 5: CIA's $1Billion Backs Future Terrorists
http://www.youtube.com/watch?v=Yyme3AvQS_8
______________________________________

PART 6: Ignored Warning of Terrorists
http://www.youtube.com/watch?v=jLbzapJ7VwI
______________________________________

PART 7: Destruction of the Republican Party
http://www.youtube.com/watch?v=DmscOI_lqrQ
______________________________________

PART 8: Clinton's Blowjob / Extremist Rampage
http://www.youtube.com/watch?v=4ekHIdJiDG0
______________________________________

PART 9: "There's No Al-Qaeda Organization"
http://www.youtube.com/watch?v=nD-CSgLRSRk
______________________________________

PART 10: "We're Gonna Find Those Evil Doers"
http://www.youtube.com/watch?v=FB5-0r-SLCc
______________________________________

PART 11: Hunt for Osama / The Disney Terrorists
http://www.youtube.com/watch?v=E2QMXr2AbI0
______________________________________

PART 12: Godzilla was a Terrorist Mentor
http://www.youtube.com/watch?v=Wfp_R6tkhx0
______________________________________

PART 13: Dirty Bomb / Precautionary Principle
http://www.youtube.com/watch?v=GG6xdE7-vzs
______________________________________

PART 14: Fear is the Only Agenda
http://www.youtube.com/watch?v=Cer3gsi-AQ4

****************************************************

]]> Tue, 13 May 2008 03:00:35 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2520
On Friday 28th March 2008, the Nobel Peace Prize
winner, His Holiness the Dalai Lama spoke directly
about the troubles in Tibet, asking all supporters
worldwide to help in any way they can, providing that
this happens in a strictly non-violent way.

He explained that this is a moment of crisis, and that
it is all of us, rather than just the Tibetans in
exile, who have the potential to shift the situation.

So a new project has been created... STAND UP FOR
TIBET! Basically...
We all want to stand up for Tibet. So let’s do it,
literally.

How do I get involved?

The concept is simple and everyone can be involved...
Any age, any culture, any faith....
1. Every day, commit to simply standing up. Just for
a moment, a second, a minute..
however long you want.

2. Get hold of a Tibetan flag (print one out,
draw it, buy a flag etc) OR write Tibet on
yourself, or on a piece of paper and hold it up.

3. Then take a picture of yourself (or with your
group of friends/family)... With your
camera, webcam, phone... Whatever.
(just make sure its a picture of you and you
have either a Tibetan flag or the word “Tibet”
somewhere in the image)
Quietly or noisily.

Get creative and think big. Get out on the streets, in
schools, on trains and buses, in the workplace, at
football games, in bars and restaurants. Be visible,
newsworthy, fun and contagious.

Then what do I do with the image?...

Simply email it to us: standupfortibet@lkpy.org

OR Text it to us: +61 447 036 542

What will happen then?...

The images will be posted on the LKPY website
(www.lkpy.org – in the projects section under the new
project “stand up for tibet”) They will also be posted
on our facebook page (lkpy world
http://www.facebook.com/pro-
file.php?id=680753553&ref=ts)

Then once we collect large numbers of images we are
going to use them to help support a Tibet! March 31st
has been designated an international day of action by
the International Tibet Support
Network.
Will you stand up that day, wherever you happen to be?
And then continue, as long as the situation lasts?

And remember...
They say a waterfall starts from just one drop of
water... LKPY says peace starts from just one person!
YOU can help to start the waterfall of peace in
Tibet...STAND UP FOR TIBET!

Stand up for Tibet was an initiative of the foundation
for developing compassion and wisdom for peace
(www.essential-education.org)
- we need your help!

5, 50, 500, 5000 - Store N number of mails in your inbox. Go to http://help.yahoo.com/l/in/yahoo/mail/yahoomail/tools/tools-08.html]]> Wed, 02 Apr 2008 03:25:53 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2517 SOLUTIONS
INDIVIDUAL ACTION

I Pledge

1. To demand that my country join an international treaty within the next 2 years that cuts global warming pollution by 90% in developed countries & by more than half worldwide in time for the next generation to inherit a healthy earth

2. To take personal action to help solve the climate crisis by reducing my own carbon dioxide pollution as much as I can & offsetting the rest to become carbon neutral

3. To fight for a moratorium on the construction of any new generating facility that burns coal without the capacity to safely trap & store the carbon dioxide

4. To work for a dramatic increase in energy efficiency of my home, workplace, school, place of worship & means of transportation

5. To fight for laws and policies that expand the use of renewable energy sources & reduce dependence on oil and coal;

6. To plant new trees and to join with others in preserving and protecting forests;

7. To buy from businesses and support leaders who share my commitment to solving the climate crisis & building a sustainable, just, & prosperous world for the 21st century

------------------
The Big Sur Bohemian Club was started four years ago. We are not associated with the world famous Bohemian Club of San Francisco.

Our Club is an Earth friendly club and has no dues, advertisements, promotions, or anything like that. It is based around an attitude, which is our motto. "Thanks for everything...I have no complaints whatsoever".

We began by printing up business sized cards with "The Bohemian Club" on one side and our motto on the other side. We then passed these cards out to our friends who we thought would like to be a member of "The Club".

Feel free to do the same. Print up your own cards, and pass them out to your friends. They can become Club members too...

Further postings on activities of the Big Sur Bohemian Club can be found here: http://11thhouraction.com/blog/2314



]]> Tue, 12 Feb 2008 18:15:43 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2516
Negre’s piston-type engine elegantly extracts energy stored in the compressed air to drive the wheels. Generating high pressure is exactly why the internal combustion engine burns hydrocarbon fuel with air. Compressed air at 4350 psi (290 times atmospheric pressure) is like energy stored in a battery that you charge and then draw from later. Compressing air to 290 bar needs a reciprocal compressor and some electrical energy. The car’s tanks can be filled in 3 minutes at a service station (or many other outlets such as shops). Using the on-board compressor, refilling takes 4 hours at home. If an external compressor is powered by renewable electricity, the vehicle will be too. The basic Air Car, designed for urban markets, has a range of 125 miles between fill ups and a top speed of 70 mph. The parent company, MDI, has also produced a larger urban taxi. Their hybrid engine design (CAT + hydrocarbon fuel) increases vehicle range between refuelling to 2000 km.

MDI has licensed manufacturers in various parts of the world including India and Australia. The Air Car enters European and Australian markets in 2008. Not only is the car itself remarkably cheap, but its running costs are 80% less than comparable petrol or diesel powered vehicles. Indeed, this is a breakthrough technology that could change the road transport paradigm completely—eliminating (or radically reducing) carbon emissions from transport, and greatly reducing oil imports.

Check out MDIs website at http://www.theaircar.com
& a video report at http://www.exn.ca/video/?video=exn20050401-aircar.asx]]> Tue, 12 Feb 2008 15:37:45 GMT http://blog.360.yahoo.com/blog-4ysGxcs7equsuMqoe51pfmli.2Aw?p=2515
"Who Is the Enemy?
Who is this enemy that created an organization capable of inflicting such horrific damage on the United States? We now know that these attacks were carried out by various groups of Islamist extremists. The 9/11 attack was driven by Usama Bin Ladin.

In the 1980s, young Muslims from around the world went to Afghanistan to join as volunteers in a jihad (or holy struggle) against the Soviet Union. A wealthy Saudi, Usama Bin Ladin, was one of them. Following the defeat of the Soviets in the late 1980s, Bin Ladin and others formed al Qaeda to mobilize jihads elsewhere.

The history, culture, and body of beliefs from which Bin Ladin shapes and spreads his message are largely unknown to many Americans. Seizing on symbols of Islam's past greatness, he promises to restore pride to people who consider themselves the victims of successive foreign masters. He uses cultural and religious allusions to the holy Qur'an and some of its interpreters. He appeals to people disoriented by cyclonic change as they confront modernity and globalization. His rhetoric selectively draws from multiple sources-Islam, history, and the region's political and economic malaise.

Bin Ladin also stresses grievances against the United States widely shared in the Muslim world. He inveighed against the presence of U.S. troops in Saudi Arabia, which is the home of Islam's holiest sites, and against other U.S. policies in the Middle East.

Upon this political and ideological foundation, Bin Ladin built over the course of a decade a dynamic and lethal organization. He built an infrastructure and organization in Afghanistan that could attract, train, and use recruits against ever more ambitious targets. He rallied new zealots and new money with each demonstration of al Qaeda's capability. He had forged a close alliance with the Taliban, a regime providing sanctuary for al Qaeda."

]]> Sun, 10 Feb 2008 04:13:00 GMT