Online E-lessons from the Word of God. The Goal is to Rightly Divide the Word of God.
If I was going to want to read a how to book on exactly a good way to deceive others, I think the best way would be to start with the how to deceive the masses book that teaches the way Christianity has embraced and had intercourse with witches. That intercourse has produced new Greek scrolls, new Greek definitions, and new versions of the Scripture. From a cooking perspective, I know that if I mix ingredients together, when I serve them on the table, you will not be able to see all the individual ingredients but will have one dish that is made from all the ingredients that I put in there. This is where we get the perverted truth being taught in our seminaries, Christian Universities, and churches.
Young excited men that have left school and are eager to teach and preach the gospel go out and teach and preach the Satanic gospel instead. Most of them never know that there is a difference. Most of them never even know about the roots in witchcraft that their teaches comes from. This will undoubtedly make many of you angry, but it is the truth and it is very much important that you do not stop reading here. All sins are equal and so anyone who sins is just as worthy to get into heaven as Hitler was. Yes this is a startling statement, but the truth is that the sin of adultery is just as guilty as the sin of lying, which is just as guilty as the sin of addiction, which is just as guilty as the sin of homosexuality, which is just as guilty as the sins that Hitler committed.
"For all have sinned, and come short of the glory of God". (Romans 3:23) "For the wages of sin is death". (Romans 6:23a) My statement above is just plain ugly, but sin is just as ugly to YHVH. While He loves the person, it is because the obscenity of the sin that He diverts His eyes and does not look upon the sinner. The sin of perverting the truth that leads to the spiritual deaths of millions is just as bad as the sin that lead to the deaths of all the Jews plus others in Nazi Germany. No sin is greater that another. A little white lie is equal to rape; saying a bad word as committing bestiality. The truth can be hard to hear and harder to swallow, and that is why so many people must have the truth perverted so that they can take it.
Now if I begin telling you that people who associate with witchcraft and occultic studies rewrote the way the Scripture is written, this should send a red flag up in anyone's, who claims to be a follower of the Messiah, mind. But the fact that most of what I am going to say will be brushed off is fact that modern day Christians are just pagans attempting to wear sheep's clothing. And the sad fact is that most of those brushing this off do not realize that this is the truth and have been so indoctrinated by this point that they do not wish to hear anything different.
So I am now going to start off with one woman and two men. The merger of these three will be startling and you will see how that my previous allusions will perfectly fit this happening. I am going to start off with Brooke Foss Westcott, Fenton John Anthony Hort, and Madame Helena Blavatsky. While you may not know the first two, the last in this list will bring us into the occult studies real quick. She is one of the founders of the Theosophical Society.
"The Theosophical Society was the organization formed to advance the spiritual principles and search for Truth known as Theosophy. The Theosophical Society was founded in New York City, USA, in 1875 by H.P. Blavatsky, Henry Steel Olcott, William Quan Judge and others. Its initial objective was the investigation, study and explanation of mediumistic phenomena. After a few years Olcott and Blavatsky moved to India and established the International Headquarters at Adyar, Madras (Chennai). There, they also became interested in studying Eastern religions, and these were included in the Society's agenda. After several iterations the Society's objectives have evolved to be: 1) to form a nucleus of the universal brotherhood of humanity without distinction of race, creed, sex, caste, or colour. 2) To encourage the study of comparative religion, philosophy, and science. 3) To investigate the unexplained laws of nature and the powers latent in man. In addition to the stated objectives, as early as 1889 Blavatsky purportedly had told a group of Theosophical students that the real purpose of establishing the Society was to prepare humanity for the reception of the World Teacher when he appeared again on earth. This was repeated again more publicly by Annie Besant in 1896, five years after Blavatsky's death. (Krishnamurti: The Years of Awakening, Mary Lutyens [John Murray] 1975, p.12) In Blavatsky's own writings, the only reference to a similar idea indicated that it would not be for at least a century. (Blavatsky Collected Writings Volume XII, page 492)" (Wikipedia)
Her works inspired people from all backgrounds and places. People like Charlse Webster Leadbeater, an Anglican priest ordained in 1879. In 1883, he joined the TS and met Madame Blavatsky in 1884. In 1885, he traveled with Olcott and helped found and was the first headmaster of the English Buddhist Academy. Leadbeater was also ordained into the Liberal Catholic Church.
Another was Alice Bailey who wrote of the Jew and their characteristics, "materialism, cruelty and a spiritual conservatism" (Bailey, Alice A. (1957). The Externalization of the Hierarchy. Lucis Trust. pp. 77–79) and the "separative, selfish, lower concrete mind." (Bailey, Alice A. (1972). The Rays and the Initiations. Lucis Press. pp. 707) She wrote that Jews "take what they want, to see to it that their children get the best of everything available, no matter what the cost to others"; they "blame the non-Jewish nations for their miseries"; and, "The Jew needs to recognize his share in bringing about the dislike which hounds him everywhere." (Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust. pp. 103–105)
Rudolph Steiner was another member of the TS. He believed in reincarnation and karma. "In the 1920s, Steiner was approached by Friedrich Rittelmeyer, a Lutheran pastor with a congregation in Berlin. Rittelmeyer asked if it was possible to create a more modern form of Christianity. Soon others joined Rittelmeyer — mostly Protestant pastors and theology students, but including several Roman Catholic priests. Steiner offered counsel on renewing the sacraments of their various services, combining Catholicism's emphasis on the rites of a sacred tradition with the emphasis on freedom of thought and a personal relationship to religious life characteristic of modern, Johannine Christianity. (Robert McDermott, The Essential Steiner, Harper San Francisco 1984)
"Steiner made it clear, however, that the resulting movement for the renewal of Christianity, which became known as `The Christian Community', was a personal gesture of help to a movement founded by Rittelmeyer and others independently of the Anthroposophical Society. (Robert McDermott, The Essential Steiner, Harper San Francisco 1984) The distinction was important to Steiner because he sought with Anthroposophy to create a scientific, not faith-based, spirituality. (Carlo Willmann, Waldorfpädagogik: Theologische und religionspädagogische Befunde, Kölner Veröffentlichungen zur Religionsgeschichte, Volume 27) For those who wished to find more traditional forms, however, a renewal of the traditional religions was also a vital need of the times." (Wikipedia)
Still another person was Aleister Crowley. Even to witches, this name is synonymous with evil. Before his fathers death, Crowley was a strict Brethren. After the death, he drifted farther away from Christianity. Finally, he broke with the Church of England and wrote, "The Church of England . . . had seemed a narrow tyranny, as detestable as that of the Plymouth Brethren; less logical and more hypocritical. When I discovered that chapel was compulsory I immediately struck back. The junior dean halled me for not attending chapel, which I was certainly not going to do, because it involved early rising. I excused myself on the ground that I had been brought up among the Plymouth Brethren. The dean asked me to come and see him occasionally and discuss the matter, and I had the astonishing impudence to write to him that `The seed planted by my father, watered by my mother's tears, would prove too hardy a growth to be uprooted even by his eloquence and learning.'" (The Confessions of Aleister Crowley) He was a member of the Hermetic Order of the Golden Dawn, Ordo Templi Orientis and A A , founded the religion called Thelema, practiced sex-magik, and homosexuality.
Finally, I wish to point out one other person. His name is Adolph Hitler. There is disagreement between historians about Hilter's involvement in the occult, but some believe he was influenced by the German occult magazine Ostara. The magazines founder, Lanz Von Liebenfels, claimed hitler visited him in 1909 and praised his work. (Rosenbaum, Ron [Explaining Hitler] p. xxxvii, p. 282 [citing Yehuda Bauer's belief that Hitler's racism is rooted in occult groups like Ostara], p. 333, 1998 Random House) By the way, the magazine taught Theosophy which leads us back to the TS.
We will get back to Hitler in a little bit. The TS had as a seal the Swastika, the Star of David, the Ankh, and the Ouroboros. The Ouroboros is a snake or dragon swallowing its tail in its mouth forming a circle. It is a favorite of alchemists as well as those believing in reincarnation. The TS also has spawned a sort of new age Christianity that is headed by Elizabeth Clare Prophet. Her and her husband (Mark Prophet, who died in 1973) have written many books including The Lost Years of Jesus. Her teachings, the foundation of the Church Universal and Triumphant, takes all of Madame Blavatsky's teachings as gospel and adding in new age teachings. This is all wrapped up with Jesus and Christianity. And the Encyclopedia of the Unexplained claims that Blavatsky got her teachings from Philo's School in Alexandria, Egypt. (The encyclopedia of the Unexplained, ed Richard Cavendish [New York: McGraw Hill 1974]) That school produced copies that scribes had made of both the Tanach and the New Testament.
As you can see, there is a lot of blending of witchcraft and Christianity here, as well as the hatred of Jews. However, there are more serious and egregious errors to come. Let us return now to Westcott and Hort. Together, they teamed up to publish in 1881 The New Testament in the Original Greek. Westcott himself studied many different religions. He read and studied The Sacred Books of the East. "The Sacred Books of the East is a monumental 50-volume set of English translations of Asian religious writings, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam." (Wikipedia) He "earnestly contended that no systematic view of Christianity could afford to ignore the philosophy of other religions." (Wikipedia)
Westcott was very much into mystical and occultic teachings and learnings. He began the Ghostly Guild at Cambridge and also was a member of the Hermes Club. Let me start with the second group first. One could say that being in a group in a College or University is common place and therefore it is not anything that would signify that a person is not a believer. You could say that, but I would argue that being a member of any organization, club, or anything that delves into or teaches anything unScriptural is fruits of sin and not of the Spirit. The Hermes group is named after a pagan god. We are to "make no mention of the name of other gods, neither let it be heard out of thy mouth." (Exodus 23:13b) Obviously, this commandment slipped Westcott's mind. The name of the group originally is The Philological Society, which we will discuss Philo in a little bit. When you look at some of the things that Westcott discussed, some of the topics include The Mythology of the Homeric Poems and The Theology of Aristotle. If we are not to mention the names of other gods, then why are we even studying myths and fables? And since Aristotle was in no ways a disciple of the Word, then why would anyone be filling their minds with unScriptural teachings of a pagan, unless you were studying paganism? These are excused in by the devout followers of their Greek text in that the Law was done away with.
The other group was the Ghostly guild. This guild was created to investigate spiritualism. They looked into things like seances, spiritualism, and any supernatural event. Why would anyone who is a disciple of the Word be looking into things that are set out in Scripture as sin? If you are to be studying the Word of YHVH, when do you have time to fill your head with things that are not of the Word of YHVH? "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." (Philippians 4:8) What part of the studying and lectures in the Hermes Club or the investigations of the Ghostly Guild meet the requirements of Philippians chapter 4 verse 8?
Also, there is one other passage of Scripture that should be noted here. And let us quote it from a product of their own work: "Be not deceived: Evil companionships corrupt good morals." (1 Corinthians 15:33 ASV 1901) The company we keep affects our behavior and morals. If we hang around evil people, their behavior will rub off on us. "Abhor that which is evil; cleave to that which is good." (Romans 12:9b) If we can not stand to be around evil, then would we be found in a Ghostly Guild? Even if you say that their work there was nothing, then you still have to answer the previous question. Where in Scripture does it command us to go chasing ghosts? I find in Scripture passages saying the complete opposite. So how can they be following the Word of YHVH when they were disobeying It? Since they chose to be companions of evil men and women and sought out evil countenance, how can we trust them to accurately translate Scripture?
And Westcott and Hort, in translating the Greek text of Scripture, preferred using the Alexandrian Greek Texts written in the School of Plato in Alexandria as superior to the Majority Text of the Greek. Let us look at the School of Plato and Alexandrianism which has brought us the Alexandrian Text. "But the growing power of `tradition' had already begun to kill religious philosophy; and the progressive degradation of Christianity into a religion of cultus affected Christian Platonism in precisely the same way in which Neo-Platonism suffered between Plontinus and Jamblichus. Dionysius the Areopagite is the representative of this application of Alexandrian allegorism to ritual and dogma. The first vogue of this extraordinary writer coincided with a reaction in favor of Origen. Among later developments of Christian Platonism, which owed some of their inspiration to the Alexandrian theology, it is necessary to mention only the philosophical mysticism of Eckhart and his successors, the `Cambridge Platonism' of the 17th cen., and in our own day the theology of F. D. Maurice, Westcott, etc. . .Westcott says of Origen, `We have not yet made good the positions which he marked out as belonging to the domain of Christian Philosophy." (Encyclopedia of Religion and Ethics, Volume A, pgs 318-319, James Hastings) James Hastings (1852–1922), was a Scottish Presbyterian minister and scholar committed to popularization of the most recent Bible-related findings by soliciting contributions from many theologically conservative, but also knowledgeable Christian scholars.
In here, Mr. Hastings writes about Platoism. That is the teachings and doctrines from Plate and the school of Plato found in Alexandria. Note that there is a connection in Mr. Hastings writing with Westcott and the Cambridge Platonists and F. D. Maurice. F. D. Maurice, whose full name is John Frederick Denison Maurice, was the son of a Unitarian minister, who produced in 1853 a work entitled Theological Essays. At this time, he had been an ordained Anglican priest since 1834 and in 1846, was added to the chair of divinity at King's College, London. Theological Essays was denounced thoroughly by Dr. R. W. Jelf and the council at King's College calling it unsound theology. Maurice's brother-in-law, Julius Charles Hare, called Maurice, "The Greatest Mind since Plato." Julius Hare, interestingly, studied in Weimar, Germany studying under Johann Wolfgang von Goethe.
Goethe was a philosopher and his work even was used by Charles Darwin, founder of Darwinism. Goethe was also a prolific writer and in many of his writings, of which Faust is but one, he depicts "hetero- and homosexual erotic passions and acts. In Faust, having signed (the Devil insists on his signature in an actual contract) his deal with the devil, the very first use of his new power thus gained sees Faust raping a young teenage girl. In fact, some of the Venetian Epigrams were held back from publication due to their sexual content. However, Karl Hugo Pruys caused national controversy in Germany when his 1999 book The Tiger's Tender Touch: The Erotic Life of Goethe tentatively deduced from Goethe's writings the possibility of Goethe's homosexuality. (Karl Hugo Pruys, The Tiger's Tender Touch: The Erotic Life of Goethe. Trans. Kathleen Bunten. [Edition Q, 1999]) The sexual portraitures and allusions in his work may stem from one of the many effects of Goethe's eye-opening sojourn in Italy, where men, who shunned the prevalence of women's venereal diseases and unconscionable conditions, embraced homosexuality as a solution that was not widely imitated outside of Italy. (Outing Goethe and His Age, edited by Alice A. Kuzniar [Palo Alto: Stanford University Press, 1996]) Whatever the case, Goethe clearly saw sexuality in general as a topic that merited poetic and artistic depiction. This went against the thought of his time, when the very private nature of sexuality was rigorously normative, and makes him appear more modern than he is typically thought to be. (Outing Goethe and His Age, edited by Alice A. Kuzniar [Palo Alto: Stanford University Press, 1996])" (Wikipedia)
Goethe began his life as a Protestant Lutheran, but during his life, his religious beliefs evolved into humanism, pantheism, and Western esotericism. Esoteric is a form of witchcraft. Near his death, Goethe penned, "I have found no confession of faith to which I could ally myself without reservation. Now in my old age, however, I have learned of a sect, the Hypsistarians, who, hemmed in between heathens, Jews and Christians, declared that they would treasure, admire, and honour the best, the most perfect that might come to their knowledge, and in as much as it must have a close connection to the Godhead, pay it reverence. A joyous light thus beamed at me suddenly out of a dark age, for I had the feeling that all my life I had been aspiring to qualify as a Hypsistarian. That, however, is no small task, for how does one, in the limitations of one's individuality, come to know what is most excellent?" (from a letter to Sulpiz Boisserée dated 22 March 1831) The Hypsistarians were a Black Sea sect of Jewish-pagans.
The Cambridge Platonist picked up on the teachings of Plato in Alexandria, and they believed in reason being able to solve any disputes. And while these men were digging up the teachings of the School of Plato, and one of the students there: Philo. Philo (20 BCE–42 CE) had a philosophic ideology on the Tanach in which he "expressed contempt for the literal narrative." He looked specifically for the hidden or occult meaning for Scripture. Here we see the other man in the three person group named afore hand in the disciple of Philo, Dr. Fenton John Anthony Hort. Dr. Hort even said that he, "lay on the sofa and read. . .Clement. . . wrote a piece of my Introduction to [The New Testament in the Original Greek]. . .and references from Philo. . .then a good piece of Shakespear. . .more Introduction. . .and a little Philo at night and some Bible." (Arthur Hort, Life and Letters of Fenton John Anthony Hort, Vol. 2 [London: McMillan and Co., 1896])
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