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Last updated Mon Sep 15, 2008 Member since July 2005

One should also be careful not becoming/ taken captive in my net of love & affection what might be soon gone with a wind.--> Click here Reply

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I am a dreamer, but where is the reality. http://www.farshidariyan.blogspot.com

Entry for March 06, 2009
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Friday March 6, 2009 - 03:32am (PST) Permanent Link | 0 Comments
Entry for November 27, 2008
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من اگر گم شده ام
چهرهُ تو خوب در اینجا باقی است
این جهان بی تو نمی ماند هیچ

نیست جایی که رخسارۀ تو کم بدمد
نیست جایی که در آن نور امیدی ندمد
نیست برگی که برآن بستر ابریشم نور کز دل فر سپهر میبارد،
ساعتی چند به همراه صبا، شبنمی را به جان و در آغوش نکشد.

نیست جانم
گویا، از طرفی، یک جائی
که در آن نور تن لخت خودش، بهم آغوشی یک غول سیاهی ندهد
من اگر گم شده ام
در پس آن غول سیاهی ماندم
ما اگر گم شده ایم نور به ما کم برسد
در پس پیکره بود و نبود هیچی
این همه تاریکی که ز کمبود فوتون ها جاریست
در کسوفی کوتاه یا به اندازه یک عمر پلید
لحظه ای چند و یا تا ابدیت ماندیم
هیچ دانی جانم
که سیاهی ز کمبود فوتون ها جاریست
و سیاهی هم نیست
در نبود نور است که سیاهی جاری ست
و سیاهی هیچ است
پشت هیچستانیم
اگرم نور به این جسم منیرت ندمد ناگهان هیچ نماند هم هیچ

من اگر گم شده ام
در پس آن غول سیاهی ماندم
شاید هم نیست منی
من کجایم این من
بایزیدم برده است؟
سهره وردی یک جا در دل یک تاریکی نام مرا هم خوانده است؟
عقل سرخم شاید اینچنین گفت با من
عاشق نور من
فر من پر نور است
خور من آتش من تا به ابد پور نور است
من اگر گم شده ام
کم نورم
یا بدنبال دو رویا به جهانی رفته ام
در کسوف م این من
شایدم این فردا با سیاهی، ابدیت بروم
نیستم شاید من
لیک همی می دانم

چهرهٌ خاطره ام در دل هر خاطره ای نور سپیدی بدمد
گرچه این پیکره ام کالبد زودگذری ست
نور من میل به فراری دارد
و دو فردا ...که دگر نیست شدم هیچ شدم
نیستم شاید من
نیک هم می دانم
هستی ام پیدا هست
چهرهٌ خاطره ام در دل هر خاطره ای
در دم هر صبح سپید، نور سپیدی بدمد

خوب من میدانم
شعر من میخوانند
و بیادم شاید دو سه کدبان دو سه پیکی بزتند
اگرم هیچ بیادم نروند
باکی نیست ،چون هزاران دیگر
چون هزاران شاعر و همه بی دیوان
اندکی ماندم من
اندکی گفتم من
اندکی رفتم من
و صدایم چون نور و همه حرکات م
و هزاران گفته و همه ناگفته
تا ابدیت پیداست
هیچ می دانی تو که نمیمیرد نور
و صدایت چون نور اندکی با تاخیر
باإکو همسفر است
پشت این نور بدنبال حقیقت رفته است
نرگسی را دیده است
سفری طولانی
تا کجا هیچ نمیدانم کی
کهکشانی بدنبال هزاران دیگر
شایدم در دل یک چال سیاه
دور تر از الله
دورتر؛ از فهم آدم نو سنگی
دورتر؛ از فهم آدم سنگ سیاه
دورتر؛ از فهم مردم قرن اتم
دورتر؛.........................
و یکی آدمکی موجودی
آنور چال سیاه
دورتر از فهمت
صد هزار سال دراز نوری
که همی اکنون است
ظاهرا آینده
به شکار نورت
و صداو وهمه حرکات همه پر شورت
دفتر شعر من
شاطری، بقالی
منتظر چشم براهش دوخته است.

تا ببیند انسان در زمینی کوچک، کهکشانی شیری
چه همه خواسته است، چه هزاران گفته ، همگی ناگفته
همگی بیهوده و پر از استدلال که جهانی ساخته
همگی از سر یأس هم از ترس
یا بامید رسیدن به سراب هم به رویای سفرها بلند در دل نور
هم بجنگی موهوم
همگی هم لازم هم ملزوم

.............همگی
دیگر کافی است
کرم شب تاب از این روشنی ام روشنی ات آگاه است

شایدم میترسد
و جهان آگاه است و نمی ترسد هم

فرشيد آريان
Farshid Ariyan
شفق
نوامبر2008
ولش هارپ لندن

Labels: من اگر گم شده ام

Tags: مناگرگمشدهام
Thursday November 27, 2008 - 04:14pm (PST) Permanent Link | 0 Comments
Entry for November 27, 2008
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Biography of Edgar Allan Poe

Poe was born in Massachusetts, the son of travelling actors David and Elizabeth Arnold Poe. His mother died when he was two and his father was an alcoholic, so Poe went to live with a prosperous Scottish tobacco merchant, John Allan, in Richmond. Allan always refused to adopt Poe which led to bad feeling between the two of them. Poe was educated at Stoke Newington in London from 1815-20. Despite considerable academic success his gambling debts forced him to leave the University of Virginia, where he had gone to study, after one year. By 1827 Poe, with typical restlessness, had moved from Boston to Richmond and then back to Boston again. He gained a good reputation in the army which he joined in 1827, but spent a miserable year at the US Military Academy at West Point in 1830, before being dishonourably discharged. Poe stayed in Baltimore from 1831-35 and began writing more seriously. In 1836 he married his 13 year old cousin, Virginia. He had been working as a journalist since 1831, earning a bare minimum to survive, and from 1835-37 edited the Southern Literary Messenger. His short stories reveal a fascination with emotional extremes, particularly fear, though his essays show that he was capable of being objective and critical. In 1844 Poe moved to New York, but despite popular acclaim his life was still wretched. Virginia died of tuberculosis in 1847 and Poe, still poor and an alcoholic, died in Baltimore two years later. ..


A Dream


In visions of the dark night
I have dreamed of joy departed-
But a waking dream of life and light
Hath left me broken-hearted.
Ah! what is not a dream by day
To him whose eyes are cast
On things around him with a ray
Turned back upon the past?
That holy dream- that holy dream,
While all the world were chiding,
Hath cheered me as a lovely beam
A lonely spirit guiding.
What though that light, thro' storm and night,
So trembled from afar-
What could there be more purely bright
In Truth's day-star?
Edgar Allan Poe


A Dream Within A Dream


Take this kiss upon the brow!
And, in parting from you now,
Thus much let me avow-
You are not wrong, who deem
That my days have been a dream;
Yet if hope has flown awayIn a night, or in a day,
In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.
I stand amid the roar
Of a surf-tormented shore,
And I hold within my hand
Grains of the golden sand-
How few! yet how they creep
Through my fingers to the deep,
While I weep- while I weep!
O God! can I not grasp
Them with a tighter clasp?
O God! can I not save
One from the pitiless wave?
Is all that we see or seem
But a dream within a dream?
Edgar Allan Poe

Dreamland


By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have reached these lands but newly
From an ultimate dim Thule-
From a wild clime that lieth, sublime,
Out of SPACE- out of TIME.
Bottomless vales and boundless floods,
And chasms, and caves, and Titan woods,
With forms that no man can discover
For the tears that drip all over;
Mountains toppling evermore
Into seas without a shore;
Seas that restlessly aspire,
Surging, unto skies of fire;
Lakes that endlessly outspread
Their lone waters- lone and dead,-
Their still waters- still and chilly
With the snows of the lolling lily.
By the lakes that thus outspread
Their lone waters, lone and dead,-
Their sad waters, sad and chilly
With the snows of the lolling lily,-
By the mountains- near the river
Murmuring lowly, murmuring ever,-
By the grey woods,- by the swamp
Where the toad and the newt encamp-
By the dismal tarns and pools
Where dwell the Ghouls,-
By each spot the most unholy-
In each nook most melancholy-
There the traveller meets aghast
Sheeted Memories of the Past-
Shrouded forms that start and sigh
As they pass the wanderer by-
White-robed forms of friends long given,
In agony, to the Earth- and Heaven.
For the heart whose woes are legion
'Tis a peaceful, soothing region-
For the spirit that walks in shadow
'Tis- oh, 'tis an Eldorado!
But the traveller, travelling through it,
May not- dare not openly view it!
Never its mysteries are exposed
To the weak human eye unclosed;
So wills its King, who hath forbid
The uplifting of the fringed lid;
And thus the sad Soul that here passes
Beholds it but through darkened glasses.
By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have wandered home but newly
From this ultimate dim Thule.
Edgar Allan Poe
Tags: biographyofedgarallanpoe
Thursday November 27, 2008 - 04:02pm (PST) Permanent Link | 0 Comments
Entry for December 10, 2007
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What is The Meaning of life



"What is the meaning of life?" is probably the most-asked philosophical question by humanity at large, though we will probably never find the answer, for whatever reason. Common answers include: happiness or flourishing; love; compassion; pleasure; reproduction; power; 42; knowledge, understanding, or wisdom; and being blessed, or achieving union with God or the divine; or simply that there is no meaning to life. ...
This article concerns the philosophical question of the meaning of life itself. For the movie by
Monty Python, see The Meaning of Life.
The answer to the question "What is the meaning of life?" has resulted in a wide range of debates and theories, from practical
scientific guidelines through to philosophical, theological and spiritual explanations. Similar questions people ask themselves are "Why am I here?" or "Why are we here?".








Philosophical views

Over the millennia, philosophers have had much to say about this question--though philosophers do not fixate on it as much as popular conceptions might lead one to believe. Theories of value--of which there are very many indeed--are not necessarily, but can sometimes be construed as theories of the meaning of life. Great philosophers such as Socrates, Plato, Aristotle, Descartes, Spinoza, and many others had clear views about what sort of life was best (and hence most meaningful). The 19th century philosopher Arthur Schopenhauer offered a bleak answer by determining one's life as a reflection of one's will and the will [and thus life] as being an aimless, irrational, painful drive. The existentialists followed Schopenhauer's lead in addressing themselves to the question head-on. More recently, Robert Nozick discussed the question at great length in his Philosophical Explanations.
Using a general line of thinking exemplified by
Wittgenstein and the logical positivists, it could be said that, expressed in language, the question is meaningless. This is because 'meaning of X' is a term in life usually conveying something regarding 'the consequences of X', or 'significance of X', or 'that which should be noted regarding X', etc.
Things in a person's life can therefore be said to have meaning (for that person, for other people): the person's life can even be said to have meaning (legacy, achievements, family, etc.).
But to say that life itself as a whole has meaning is a misuse of language, since any note or significance or consequence would be 'in' life and therefore highly dubious in status. The Wittgensteinian line would say therefore that language cannot provide a meaningful answer unless it refers to a realm 'in' the realm of life, but this is not usually given. Other philosophers have sought to discover what is meaningful within life by studying the
consciousness within it. Hence when philosophers looked for a holistic definition of the "Meaning of Life" for humanity, they were stone-walled by this, as well as concepts of Free will, versus Determinism and Teleology.
Pragmatic philosophers suggest that rather than a "truth" about life, we should seek a useful understanding of life. William James argued that truth could be made but not sought. Thus, the meaning of life is a belief about the purpose of life that does not contradict one's experience of a purposeful life. Roughly, this could be applied as, "The meaning of life is those purposes which cause you to value it." To a pragmatist, the meaning of life, your life, can be discovered through experience.



Religious views

Religion itself, it is often suggested, is a response to humanity's search for meaning or purpose. Indeed, the realm outside life itself referred to in the previous passage could be interpreted as the religious or spiritual realm. Most people who believe in a personal God would agree that it is God "in Whom we live and move and have our being". The notion here is that we do or ought to seek a higher purpose that will give our lives meaning.
One particular perspective on how religion answers the purpose for human life is given in the biblical story of creation: That the purpose for man is to "Be fruitful, and multiply, and replenish the earth, and subdue it..." Gen 1:28. This may indicated that the propagation of the human race, the care and restoration of the earth, and the control of our environment are the three goals God has set for man. However, instructions given by God and "the meaning of life" (or the purpose of one's existence), may not be synonymous.
In Mark 12:28-31, we read about the two greatest commandments of all: "Then one of the scribes ... asked Him, "Which is the first commandment of all?"
Jesus answered him, "The first of all the commandments is: 'Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' This is the first commandment. And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."
Another perspective looks at the history of what God has taught man, and then summarized. The
Westminster Shorter Catechism did so, famously answering at its outset that "man's chief end is to glorify God, and to enjoy Him forever." [1]
However, this does not help the non-religious person in dealing with the question "What is the Meaning of Life?" when it is asked in a philosophical context. It is not a complete answer to say "Believe, and you will understand", as this relies on faith in the delivered truth rather than logical or rational justification.
Islam's viewpoint is that God created man for one purpose only and that is to worship God. Worshipping in Islam does not only mean performing rituals, but also means to work, produce, innovate and improve the quality of life thus obeying their creator. To Muslims, life is like a test. How well you perform on this "test" will determine whether you get into Jenna (Heaven) or Jehenim (Hell).
I only created
jinn and man to worship Me. (Qur'an, 51:56)
Purely theological answers raise other questions. For instance, if we exist to obey, how does obeying improve us? If we live to worship God, what is God's purpose? Even for the religious, dogmatic imperatives may not be satisfactory.








Scientific views

For centuries scientists have contributed gradually to the diverse scientific worldviews we commonly hold today on MOL, like the heliocentric view by Copernicus and Galileo, to the mechanistic clockwork universe of Rene Descartes and Isaac Newton, to the still deterministic Albert Einstein's "God does not play dice", to Benoit Mandelbrot's Chaos Theory and so forth. Even the more avant garde Gaia Theory and teleonomy have rarely addressed the question. Where the scientists and the philosophers do converge on this quest of MOL is an assumption that the mechanics of life would be determinable, thus the meaning of life would be eventually derivable from the understanding of its mechanics.
In etymology,
Science has its roots in "scientia" or knowledge, and "scire" to know. Science by nature is to learn and distinguish one thing from another, and it is not the role of scientists to delve into the metaphysics of life. There are thus, strictly speaking, no scientific views on the meaning of life (and indeed this is often given as a criticism of science itself): science simply addresses quantifiable questions such as By what means? and To what extent?, rather than the For what purpose? which is typically implied in the phrase "the meaning of life". However, many scientific disciplines have given rise to developments which are often interpreted philosophically rather than literally, (and sometimes in different ways by different people), such as Gödel's incompleteness theorem, the halting problem, and the Heisenberg uncertainty principle.
Some scientific theories suggest that life on Earth was created when a lightning bolt, comet, or meteor impact, or other "accidental" event caused a group of
organic compounds to bind together forming a primitive cell, which was then able to reproduce and eventually evolve into higher life forms. Based on these or similar theories, some philosophies say that because life was entirely coincidental, one cannot expect life to have any significant meaning at all, other than its own self-perpetuation -the purpose of life is to reproduce.




Humorous and miscellaneous views

The very concept "the meaning of life" has become such a cliché that it has often been parodied, such as in the radio series The Hitchhiker's Guide to the Galaxy by Douglas Adams, later released as a novel, a television series, a film, and a computer game. His answer was 42. As the story goes, an advanced race of hyper-intelligent pan-dimensional beings (mice) builds a gigantic computer called "Deep Thought" to find the Answer to "Life, the Universe, and Everything". Seven and a half million years later, the computer gave the answer: "42". After giving the answer to an (unsurprisingly) underwhelmed audience, Deep Thought explained that the problem with the answer was that no-one really knew what the question was. To resolve this, an even larger computer (the Earth) was built to find the question; however the Earth was destroyed minutes before the final readout. The question was still found though, by Arthur Dent (one of the few that escaped the Earth's destruction). By taking random letters from a Scrabble set he got: "What do you get when you multiply six by nine" (which involves some artistic license, as there are insufficient letters in an English Scrabble set to make up this sentence). Since 6 × 9 = 54 this being the question would imply that the universe is bizarre and irrational; on the other hand, given the means employed in obtaining this question, it is not certain that this really was the actual question. Some have noted that 6 × 9 = 42 when expressed in Base-13. However, Douglas Adams himself claimed that this was purely coincidental, and that he was not the sort of person to make obscure jokes in Base-13.
Or maybe there is no meaning to life, that is, What you see is what you get, as portrayed in the comedic movie
The Meaning of Life mentioned above: you are born, you eat, you go to school, you have sex, you have children, you grow old (if someone doesn't kill you first), and you die, and in Heaven every day is Christmas! According to The Very Big Corporation of America: "One: People aren't wearing enough hats. Two: Matter is energy. In the universe there are many energy fields which we cannot normally perceive. Some energies have a spiritual source which act upon a person's soul. However, this 'soul' does not exist ab initio as orthodox Christianity teaches; it has to be brought into existence by a process of guided self-observation. However, this is rarely achieved owing to man's unique ability to be distracted from spiritual matters by everyday trivia ... has anyone noticed that building there before?" At the very end of the movie, Michael Palin, in drag, is handed an envelope, opens it, and says nonchalantly: "Well, it's nothing very special. Uh, try to be nice to people, avoid eating fat, read a good book every now and then, get some walking in, and try to live together in peace and harmony with people of all creeds and nations."
Rufus, the
naked mole rat from the TV series Kim Possible, insists that the meaning of life is cheese.
Jane Roberts in the Seth books gives Seth's distinctive views on the meaning or purpose of life and Seth's view can be paraphrased as "the purpose of life is achieved by being not by doing". More specifically in the books that Seth once described as his masterwork (see references below) Seth introduced the concept of value fulfilment. He said that the concept was difficult to verbalise but meant something like achievement of self-expression. In his works Seth argued that all things are conscious (trees, animals, the environment) and that each conscious entity seeks to more fully realise its potential i.e. it seeks value fulfilment...the exploration and growth of its own way of being.
Mitch Albom wrote about his dying professor Morrie and their last lessons together in the bestseller Tuesdays with Morrie in which some interesting questions were raised. His life as a writer was until then in vain because Albom was chasing the wrong things in life, bigger houses, bigger SUVs, bigger paychecks could not fill the emptiness still. The true meanings in the professor's life was in the giving, the loving and the sharing of what he had, which would in turn live on and get passed down. An observation that all of us might eventually have to confront was similar to the day Morrie learnt he had the Lou Gehrig's disease- the world was as green, as alive as before he contracted the illness. The world did not stand still nor come to an end. This would be a haunting experience to all of us with an ego-centric view about oneself.
Paul Gauguin's interpretation can be seen in the painting, Where Do We Come From? What Are We? Where Are We Going?
A supercomputer that had a small appearance in the TV series "The Grim Adventures of Billy and Mandy" was asked, "What is the meaning of life?" He replied, "Life has no meaning. Only intelligent machinery has any importance on a cosmic scale!"
In
Bill and Ted's Bogus Journey, Bill and Ted, accompanied by the Grim Reaper, are asked, "What is the meaning of life?" They respond "Every rose has its thorn, just like every dusk has its dawn, just like every cowboy sings a sad, sad song." ("Every rose has its thorn..." is the chorus to Every Rose Has Its Thorn by the band Poison.) The answer is apparently correct, since it grants them an audience with God.

Monday December 10, 2007 - 04:28am (PST) Permanent Link | 0 Comments
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