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  • School: D.M. Therrell High

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Last updated Tue Oct 17, 2006 Member since December 2005

One does not sell the land people walk on~~~Crazy Horse (1840–1877) chief (Oglala Sioux) Sept. 23, 1875--> Click here

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We may pass this way but only once, so make it the best that you can.

Mayo Jar and 2 cups of coffee, from my Uncle Bill.
Hey everyone, I just wanted to paste this to my blog, while I have the time from work.
I was e-mailed this from an Uncle of mine, and wanted to update my blog and just thought this would be one way to let yall know that I am in fact, still alive and kicking....just super busy.
Thanks also to everyone that still comes by and reads and re-reads my pages, and leaving comments. Believe me, I do read them all. I will try to keep in better touch, after things settle down here. Take care and Love yall.
Donadagohvi
Lisa
Also remember, you can check out my Avon page at www.youravon.com/llovejoy ....anytime. You can view the catalog there, order and have shipped to you, anywhere. Just register at my site, and I will e-mail you a coupon for free shipping.




The Mayonnaise Jar and 2 Cups of Coffee

When things in your life seem almost too much to handle, when 24 hours

in a day are not enough, remember the mayonnaise jar and the 2 cups of

coffee!

A professor stood before his philosophy class and had some items in

front of him. When the class began, he wordlessly picked up a very

large and empty mayonnaise jar and proceeded to fill it with golf

balls. He then asked the students if the jar was full. They agreed

that it was.

The professor then picked up a box of pebbles and poured them into
the

jar He shook the jar lightly. The pebbles rolled into the open areas

between the golf balls. He then asked the students again if the jar

was full. They agreed it was.

The professor next picked up a box of sand and poured it in to the
jar.

Of course, the sand filled up everything else. He asked once more if

the jar was full. The students responded with an unanimous "yes."

The professor then produced two cups of coffee from under t he table

and poured the entire contents into the jar effectively filling the

empty space between the sand. The students laughed.

"Now," said the professor as the laughter subsided, "I want you to

recognize that this jar represents your life. The golf balls are the

important things---your family, your children, your health, your

friends and your favorite passions---and if everything else was lost

and only they remained, your life would still be full.

The pebbles are the other things that matter like your job, your
house

and your car.

The sand is everything else---the small stuff. "If you put the sand

into the jar first," he continued, "there is no room for the p ebbles

or the golf balls. The same goes for life. If you spend all your
time

and energy on the small stuff you will never have room for the
things

that are important to you.

"Pay attention to the things that are really critical to your

happiness. Spend time with your children. Spend time with your

parents. Visit with grandparents. Take time to get medical checkups.

Take your spouse out to dinner. Play another 18. There will always
be

time to clean the house and fix the disposal. Take care of the golf

balls first---the things that really matter. Set your priorities.
The

rest is just sand."

One of the students raised her hand and inquired what the coffee

represented. The professor smiled and said, "I'm glad you asked."

The coffee just shows you that no matter how full your life may
seem,

there's always room for a couple of cups of coffee with a friend."

Please share this with someone you care about.

I JUST DID
Thursday September 4, 2008 - 12:08pm (EDT) Permanent Link | 0 Comments
Excerp from J.T.Garrett's The Cherokee Herbal
The Story of The Rabbit Medicine

In early Cherokee teachings the rabbit was the trickster, but he usually ended up tricking himself. The lesson of the rabbit was to listen to your own gut feeling about things. One elder said that the rabbit was an easy animal for the conjurers to enter in spirit, but they also were fearful that the rabbit would be scared to death, literally. He remembered seeing a rabbit scared so badly by a bear that the rabbit died in his tracks. When the elder looked away and looked back again he saw a glimpse of an old friend in spirit looking in fear.
The next day the elder went to see his friend, none of the family knew where he had gone. The elder said that, to this day, his friend has not been found. Some say that he conjured his spirit to be in the rabbit that disappeared on that frightful day. The stories, while seldom heard, are nonetheless considered part of the Medicine teachings.
What can we learn from the rabbit story about Medicine? First,we can realize that fear can destroy us by literally killing our spirit. Second, that fear always shows itself, so to speak, in our actions. Even if we try to handle fear, it is still our enemy and it can still trigger anxiety reactions. As the elder said to me, "Sometimes, like the rabbit, we think we can hide the human spirit. When faced with a great fear, such as the enormity of the bear, we find ourselves unable to move from our tracks. We must learn to react quickly and experience fright and flight both!" As far as my friend goes, we learn from this story that we can project ourselves to be the trickster, or we can simply want to hide our spirit. However, there may come a time when we are revealed and have nothing to "hang our hat on," and then we are caught in another world.
So we learn from this story that the Medicine is more than just plants and herbal combinations. That Medicine is also formulas for life.

Monday February 11, 2008 - 03:32pm (EST) Permanent Link | 4 Comments
Crazy Horse fights last battle, Jan 8, 1877
January 8: 1877 : Crazy Horse fights last battle

On this day in 1877, Crazy Horse and his warriors--outnumbered, low on
ammunition and forced to use outdated weapons to defend
themselves--fight their final losing battle against the U.S. Cavalry
in Montana.

Six months earlier, in the Battle of Little Bighorn, Crazy Horse and
his ally, Chief Sitting Bull, led their combined forces of Sioux and
Cheyenne to a stunning victory over Lieutenant Colonel George Custer
(1839-76) and his men. The Indians were resisting the U.S.
government's efforts to force them back to their reservations. After
Custer and over 200 of his soldiers were killed in the conflict, later
dubbed "Custer's Last Stand," the American public wanted revenge. As a
result, the U.S. Army launched a winter campaign in 1876-77, led by
General Nelson Miles (1839-1925), against the remaining hostile
Indians on the Northern Plains.

Combining military force with diplomatic overtures, Nelson convinced
many Indians to surrender and return to their reservations. Much to
Nelson's frustration, though, Sitting Bull refused to give in and fled
across the border to Canada, where he and his people remained for four
years before finally returning to the U.S. to surrender in 1881.
Sitting Bull died in 1890. Meanwhile, Crazy Horse and his band also
refused to surrender, even though they were suffering from illness and
starvation.

On January 8, 1877, General Miles found Crazy Horse's camp along
Montana's Tongue River. U.S. soldiers opened fire with their big
wagon-mounted guns, driving the Indians from their warm tents out into
a raging blizzard. Crazy Horse and his warriors managed to regroup on
a ridge and return fire, but most of their ammunition was gone, and
they were reduced to fighting with bows and arrows. They managed to
hold off the soldiers long enough for the women and children to escape
under cover of the blinding blizzard before they turned to follow
them.

Though he had escaped decisive defeat, Crazy Horse realized that Miles
and his well-equipped cavalry troops would eventually hunt down and
destroy his cold, hungry followers. On May 6, 1877, Crazy Horse led
approximately 1,100 Indians to the Red Cloud reservation near
Nebraska's Fort Robinson and surrendered. Five months later, a guard
fatally stabbed him after he allegedly resisted imprisonment by Indian
policemen.

In 1948, American sculptor Korczak Ziolkowski began work on the Crazy
Horse Memorial, a massive monument carved into a mountain in South
Dakota
. Still a work in progress, the monument will stand 641 feet
high and 563 feet long when completed.

history.com/tdih.do
Wednesday January 9, 2008 - 11:01am (EST) Permanent Link | 3 Comments
This Day in History
December 29: General Interest
1890 : U.S. Army massacres Indians at Wounded Knee

On this day in 1890, in the final chapter of America's long Indian
wars, the U.S. Cavalry kills 146 Sioux at Wounded Knee on the Pine
Ridge reservation
in South Dakota.

Throughout 1890, the U.S. government worried about the increasing
influence at Pine Ridge of the Ghost Dance spiritual movement, which
taught that Indians had been defeated and confined to reservations
because they had angered the gods by abandoning their traditional
customs. Many Sioux believed that if they practiced the Ghost Dance
and rejected the ways of the white man, the gods would create the
world anew and destroy all non-believers, including non-Indians. On
December 15, 1890, reservation police tried to arrest Sitting Bull,
the famous Sioux chief, who they mistakenly believed was a Ghost
Dancer, and killed him in the process, increasing the tensions at Pine
Ridge
.

On December 29, the U.S. Army's 7th cavalry surrounded a band of Ghost
Dancers under the Sioux Chief Big Foot near Wounded Knee Creek and
demanded they surrender their weapons. As that was happening, a fight
broke out between an Indian and a U.S. soldier and a shot was fired,
although it's unclear from which side. A brutal massacre followed, in
which it's estimated almost 150 Indians were killed (some historians
put this number at twice as high), nearly half of them women and
children. The cavalry lost 25 men.

The conflict at Wounded Knee was originally referred to as a battle,
but in reality it was a tragic and avoidable massacre. Surrounded by
heavily armed troops, it's unlikely that Big Foot's band would have
intentionally started a fight. Some historians speculate that the
soldiers of the 7th Cavalry were deliberately taking revenge for the
regiment's defeat at Little Bighorn in 1876. Whatever the motives, the
massacre ended the Ghost Dance movement and was the last major
confrontation in America's deadly war against the Plains Indians.

Conflict came to Wounded Knee again in February 1973 when it was the
site of a 71-day occupation by the activist group AIM (American Indian
Movement) and its supporters, who were protesting the U.S.
government's mistreatment of Native Americans. During the standoff,
two Indians were killed, one federal marshal was seriously wounded and
numerous people were arrested.

history.com/tdih.do
Saturday December 29, 2007 - 11:25am (EST) Permanent Link | 3 Comments
Christmas around the world....

Sweden

'God Jul!'

Most people in Scandinavian countries honor St. Lucia (also known as St. Lucy) each year on December 13. The celebration of St. Lucia Day began in Sweden, but had spread to Denmark and Finland by the mid-19th century.

In these countries, the holiday is considered the beginning of the Christmas season and, as such, is sometimes referred to as "little Yule." Traditionally, the oldest daughter in each family rises early and wakes each of her family members, dressed in a long, white gown with a red sash, and wearing a crown made of twigs with nine lighted candles. For the day, she is called "Lussi" or "Lussibruden (Lucy bride)." The family then eats breakfast in a room lighted with candles.

Any shooting or fishing done on St. Lucia Day was done by torchlight, and people brightly illuminated their homes. At night, men, women, and children would carry torches in a parade. The night would end when everyone threw their torches onto a large pile of straw, creating a huge bonfire. In Finland today, one girl is chosen to serve as the national Lucia and she is honored in a parade in which she is surrounded by torchbearers.

Light is a main theme of St. Lucia Day, as her name, which is derived from the Latin word lux, means light. Her feast day is celebrated near the shortest day of the year, when the sun's light again begins to strengthen. Lucia lived in Syracuse during the fourth century when persecution of Christians was common. Unfortunately, most of her story has been lost over the years. According to one common legend, Lucia lost her eyes while being tortured by a Diocletian for her Christian beliefs. Others say she may have plucked her own eyes out to protest the poor treatment of Christians. Lucia is the patron saint of the blind.

Finland

'Hyvää Joulua!'

Many Finns visit the sauna on Christmas Eve. Families gather and listen to the national "Peace of Christmas" radio broadcast. It is customary to visit the gravesites of departed family members.

Norway

'Gledelig Jul!'

Norway is the birthplace of the Yule log. The ancient Norse used the Yule log in their celebration of the return of the sun at winter solstice. "Yule" came from the Norse word hweol, meaning wheel. The Norse believed that the sun was a great wheel of fire that rolled towards and then away from the earth. Ever wonder why the family fireplace is such a central part of the typical Christmas scene? This tradition dates back to the Norse Yule log. It is probably also responsible for the popularity of log-shaped cheese, cakes, and desserts during the holidays.

Jamestown, Virginia

According to reports by Captain John Smith, the first eggnog made in the United States was consumed in his 1607 Jamestown settlement. Nog comes from the word grog, which refers to any drink made with rum.

Germany

'Froehliche Weihnachten!'

Decorating evergreen trees had always been a part of the German winter solstice tradition. The first "Christmas trees" explicitly decorated and named after the Christian holiday, appeared in Strasbourg, in Alsace in the beginning of the 17th century. After 1750, Christmas trees began showing up in other parts of Germany, and even more so after 1771, when Johann Wolfgang von Goethe visited Strasbourg and promptly included a Christmas tree is his novel, The Suffering of Young Werther. In the 1820s, the first German immigrants decorated Christmas trees in Pennsylvania. After Germany's Prince Albert married Queen Victoria, he introduced the Christmas tree tradition to England. In 1848, the first American newspaper carried a picture of a Christmas tree and the custom spread to nearly every home in just a few years.

Mexico

'Feliz Navidad!'

In 1828, the American minister to Mexico, Joel R. Poinsett, brought a red-and-green plant from Mexico to America. As its coloring seemed perfect for the new holiday, the plants, which were called poinsettias after Poinsett, began appearing in greenhouses as early as 1830. In 1870, New York stores began to sell them at Christmas. By 1900, they were a universal symbol of the holiday.

In Mexico, paper mache sculptures called pinatas are filled with candy and coins and hung from the ceiling. Children then take turns hitting the pinata until it breaks, sending a shower of treats to the floor. Children race to gather as much of of the loot as they can.

England

'Merry Christmas!'

An Englishman named John Calcott Horsley helped to popularize the tradition of sending Christmas greeting cards when he began producing small cards featuring festive scenes and a pre-written holiday greeting in the late 1830s. Newly efficient post offices in England and the United States made the cards nearly overnight sensations. At about the same time, similar cards were being made by R.H. Pease, the first American card maker, in Albany, New York, and Louis Prang, a German who immigrated to America in 1850.

Celtic and Teutonic peoples had long considered mistletoe to have magic powers. It was said to have the ability to heal wounds and increase fertility. Celts hung mistletoe in their homes in order to bring themselves good luck and ward off evil spirits. During holidays in the Victorian era, the English would hang sprigs of mistletoe from ceilings and in doorways. If someone was found standing under the mistletoe, they would be kissed by someone else in the room, behavior not usually demonstrated in Victorian society.

Plum pudding is an English dish dating back to the Middle Ages. Suet, flour, sugar, raisins, nuts, and spices are tied loosely in cloth and boiled until the ingredients are "plum," meaning they have enlarged enough to fill the cloth. It is then unwrapped, sliced like cake, and topped with cream.

Caroling also began in England. Wandering musicians would travel from town to town visiting castles and homes of the rich. In return for their performance, the musicians hoped to receive a hot meal or money.

In the United States and England, children hang stockings on their bedpost or near a fireplace on Christmas Eve, hoping that it will be filled with treats while they sleep. In Scandinavia, similar-minded children leave their shoes on the hearth. This tradition can be traced to legends about Saint Nicholas. One legend tells of three poor sisters who could not marry because they had no money for a dowry. To save them from being sold by their father, St. Nick left each of the three sisters gifts of gold coins. One went down the chimney and landed in a pair of shoes that had been left on the hearth. Another went into a window and into a pair of stockings left hanging by the fire to dry.

France

'Joyeux Noël!'

In France, Christmas is called Noel. This comes from the French phrase les bonnes nouvelles, which means "the good news" and refers to the gospel.

In southern France, some people burn a log in their homes from Christmas Eve until New Year's Day. This stems from an ancient tradition in which farmers would use part of the log to ensure good luck for the next year's harvest.

Italy

'Buone Natale!'

Italians call Chrismas Il Natale, meaning "the birthday."

Australia

In Australia, the holiday comes in the middle of summer and it's not unusual for some parts of Australia to hit 100 degrees Farenheit on Christmas day.

During the warm and sunny Australian Christmas season, beach time and outdoor barbecues are common. Traditional Christmas day celebrations include family gatherings, exchanging gifts and either a hot meal with ham, turkey, pork or seafood or barbeques.

Ukraine

'Srozhdestvom Kristovym!'

Ukrainians prepare a traditional twelve-course meal. A family's youngest child watches through the window for the evening star to appear, a signal that the feast can begin.

Canada

Most Canadian Christmas traditions are very similar to those practiced in the United States. In the far north of the country, the Eskimos celebrate a winter festival called sinck tuck, which features parties with dancing and the exchanging of gifts.

Greece

'Kala Christouyenna!'

In Greece, many people believe in kallikantzeri, goblins that appear to cause mischief during the 12 days of Christmas. Gifts are usually exchanged on January 1, St. Basil's Day.

Central America

A manger scene is the primary decoration in most southern European, Central American, and South American nations. St. Francis of Assisi created the first living nativity in 1224 to help explain the birth of Jesus to his followers.

Monday December 17, 2007 - 05:06pm (EST) Permanent Link | 2 Comments

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