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AFORISMELE LUI PATANJALI,YOGA SUTRA,CENTERING INSTRUCTIONS, ALIGNEMENT RULES,YOGA APHORISMS OF PATANJALI,MIRAHORIAN

Aforismele lui Patanjali despre Yoga de Mirahorian

Aforismele lui Patanjali despre Yoga de Mirahorian
STIINTA SI TENOLOGIA TRANSEI;

SCIENCE AND TECHNOLOGY OF TRANCE;

Aforismele lui Patanjali despre Yoga de Mirahorian
YOGA SUTRA[AFORISME YOGA] pot fi citite pe:

http://www.scribd.com/Patanjali_Sutra

Instructiuni mnemotehnice pentru ancorarea stabila in Ultima Realitate (Centrul;Temelia;Axul;Izvorul si
Banca de Date a Universului fenomenal);

Regulile practice ale antrenamentului antic de aliniere(Yoga) care conduc la cunoasterea experimentala a Sinelui,la autocontrol, vindecare, acces la puterile divine si la Eliberare din starea actuala de ratacire,ignoranta,neputi nta si suferinta.
YOGA SUTRA
Aforismele Yoga ale lui Patanjali
(Instructiuni pentru Aliniere)
traducere din lb.sanskrita, inregistrare audio pe CD a textului separat pt fiecare sutra dictionar sanskrit-roman-englez al termenilor din
Yoga Sutra, note si comentarii de:
Swami Dhirendra Brahmachari si
Dan Mirahorian
Pentru a descarca aceasta carte in format pdf contactati autorul la adresele indicate la rubrica CONTACT pe siturile :
SITURI AUTOR
http://www.danmirahorian.ro/
SITE QI MAGEN
http://www.danmirahorian.com/
SITE PSI-SCIENCES
http://www.psi-sciences.com/
TOATE CARTILE SUNT DISPONIBILE in PDF.
contact: mirahorian@gmail.com

cartile publicate se afla pe:

www.scribd.com/Guided_Awakening

www.scribd.com/LAOTZUTAO

www.scribd.com/GALACTICEX

www.scribd.com/Patanjali_Sutra

Yoga Sutra Samadhi Pada YS 1.2

R: Yoga(starea de aliniere, unificare sau centrare) [se realizeaza prin]stingerea (nirodha) [golirea, vidarea, oprirea constienta (a procesului de identificare cu)] vrittis (vartejurile; impulsurile; fluctuatiile; valurile; oscilatiile, gandurile; emotiile; umbrele proiectate) din chitta (minte)[pe ecranul mintii; peretele pesterii lui Platon]; Vedeti:Nota 1

E: Yoga(the state of alignment in which we are aligned, unified or centered) [is realised by ]extinction (nirodha)[stilling; cessation; restriction; suppression (in the sense of continual and vigilant watchfulness) of the identification with] the fluctuations (vrittis) [activities, modifications, impulses, the thought forms, workings; projected shadows] of the mind (chitta)[ the screen of the mind; the wall in Plato's Allegory of the Cave];

F: Le Yoga (l'état centré, unifié ou aligné) [est réalisé par ] l'extinction (nirodha) [l'arret; interruption, restriction, suspension) [de l'identification avec les] vrittis (agitation, modifications, perturbations, fluctuations, impulsions, mouvements, l'activite automatique; les projections des ombres sur le mur de la caverne de Platon) de chitta (mental; esprit, pensee; conscience peripherique; l'écran mental; le mur sur lequel les ombres sont projetées dans l’allégorie de la Caverne de Platon);

S: Yoga (el estado de alineacion ; el estado unificado, centrado) [se logra mediante la] extinción (nirodha)[ restricción, supresión; inhibición; cesación o quietud mental; estado de cesación de la identificación con todo el contenido mental y con] vrittis (fluctuaciones mentales, modificaciones mentales, agitación, pensamientos, emociones y sensaciones fluctuantes; las sombras proyectadas sobre la pared de la caverna ; proyecciones del mundo de los hombres y de las cosas que son falsas) la de la chitta (mente; la pared del fondo de la caverna en la Alegoría de Platón);

Note : Patanjali ne indica acum calea sau mijlocul (obiectivul tactic) :"sa oprim agitatia automata din minte". Rappelons aussi la tache que Freud assigne à l’éducation " apprendre à maitriser ses pulsions " Imaginati-va ecranul mental, ca suprafata unui lac, pe care se manifesta valurile sau vartejurile (vrittis); atat timp cat apa lacului este agitata de valuri ramanem prizonieri ai suprafetei, si nu vedem in profunzime(fundul lacului, realitatea suport, temelia)[vedeti tipurile de vrittis in: YS 1.5-11] ; Yoga inseamna sa intram pe deplin constienti intr-o stare de golire a mintii de impulsurile de la periferie(vrittis), ceea ce ne permite sa ridicam ancorele, care ne tin legati de periferie, sa initiem separararea de suprafata(viyoga) si sa incepem yoga(unificarea, alinierea, intrarea in transa mistica-samadhi, intrarea in starea de veghe paradoxala, cunoscuta din antichitate drept: «a patra»(turīya) stare (avasthā) de constiinta, situata in mijlocul starii de veghe, in centrul imobil al ciclonului sau al vartejului activitatii [vedeti diagramele starilor de constiinta in hinduism si taoism pe: www.flickr.com/photos/guidedawakening/].

Stingerea fluctuatiilor (scaderea agitatiei sau a temperaturii) substantei mentale este Yoga (unificarea;alinierea, coerenta; conjunctia) si conduce la supraconductia biologica[vedeti starea cristalului mental care devine perfect transparent (supraconductor) in :YS 1.41];

Conexiuni/Connections:

Sa ne reamintim mitul pesterii lui Platon(din Republica VII), unde este redata metafora utilizata de maestrul sau, Socrate, pt a descrie situatia de prizonierat si de orbire (avidya) in care se afla omenirea: fiintele umane sunt prizoniere intr-o mica incapere la subsol, unde sunt incatusate sa priveasca doar la peretele pesterii(ecranul mental), pe care sunt proiectate umbrele obiectelor reale. Aforismul al doilea din prima carte(pada), intitulata Samadhi Pada(partea despre transa mistica), indica obiectivul tactic al practicii alinierii din stiinta si tehnologia transei(yoga), care conduce la starea unificata si la functionarea holografica(eliberare din dualitatea subiect-obiect, din lumea diacronica). Alinierea si starea de coerenta se realizeaza prin stingerea (nirodha) identificarii adevaratei realitati, cu realitatea secunda a umbrelor, constituita din de impulsuri (vrittis), care sunt proiectate pe peretele pesterii(ecranul mental-chitta). Doar atunci se instaleaza cunoasterea directa sau nemijlocita(vederea; prajna), care conduce atat la disparitia orbirii(cunoasterea mijlocita de simturile grosiere si de procesarea mentala; privirea proiectiilor), cat si la omnicunoastere si omnipotenta(la capacitati de actiune nemijlocita asupra realitatii: puteri divine, haruri, daruri, desavarsiri, perfectiuni, siddhis, ce sunt prezentate pe larg in cartea a treia Vibhuti Pada).

Patanjali ne propune racirea materiei mentale, adica scaderea progresiva a agitatiei, si aceasta strategie este chiar aceea care a condus la descoperirea proprietatilor miraculoase ale materiei(supraconductie, suprafluiditate, levitatia prin efect Meissner). Aceste miracole ale stiintei si tehnologiei actuale reprezinta o extindere a manifestarilor cuantice si la nivel macroscopic, si au fost obtinute prin racirea materiei, adica prin reducerea agitatiei termice, pt a ajunge la manifestarea ordinii microscopice (cuantice).

Mesajul lui Lao Tzu se refera la non-actiune(wu-wei), care in plan mental inseamna oprirea sau stingerea oricarui gand. Lao Tzu se refera la calea umplerii, care ne tine prizonieri ai orizontalei (suprafatei) si la cea a golirii- calea verticala (in care plonjam in adancime) ."Iata de ce intotdeauna adoptand modalitatea Wu (a vidarii; traind sub domnia lui "a fi"), ii vom vedea nemijlocit esenta (centrul; profunzimea; "adevarata fata a realitatii"); Iar adoptand modalitatea You (a umplerii; traind sub robia lui "a avea"), ii vom vedea doar suprafata (periferia; aparenta; iluzia;"dosul realitatii"; proiectia exterioara) ". (Lao Tzu in cap.1) "Calea Cerului [Tao al cerului] procedeaza in maniera celui care incordeaza un arc; Ea coboara ceea ce este sus (inaltat; periferic) si ridica(centrul; realitatea sursa; temelia), care este jos" [doar apeland la intrarea in neclintirea nonactiunii (wu-wei) prin "stingere fara sa mori"(moartea mistica; transa) se obtinere eliberarea si raza maxima de actiune-trecerea la functionarea holografica, in care este realizata eliberarea din planul dualitatii). (Lao Tzu in cap. 77)

Shankara explica chitta ca fiind " suma totala a activitatilor mentale", care se desfasoara la trei niveluri: 1. ahamkara ori "ego" se refera la senzatia de a exista separat ca "eu"; 2. buddhi ori "intelectul se refera la mintea superioara intuitiva". 3. manas ori " mintea inferioara" se refera la acea parte a mintii care este conectata la terminalele (indriya) de cunoastere mijlocita senzorial (simturi; jnana indriya) si de actiune mijlocita(karmen indriya). Din cauza acestei conexiuni cu terminalele senzoriale sunt declansate modificarile sau fluctuatiile din minte. De aceea, daca o fiinta umana reuseste sa controleze aceste modificari, ea nu va mai fi legata de lumea din afara(nu va mai fi fixata sau inlantuita sa priveasca doar umbrele proiectate pe peretele pesterii). Traducerea lui Desikachar este conforma cu aceasta explicatie si adauga ca un obiect poate fi intern ori extern, concret ori abstract. Osho remarca faptul ca mintea nu este un obiect inghetat, ci un proces, un trafic[in universul fenomenal nu exista obiecte ci doar procese; "totul curge";"nu ne putem scalda de doua ori in apa aceluiasi parau" Explicatia lui Taimni este ca mintea este mereu ocupata-asa de ocupata [sa privesca filmul proiectiilor sau a umbrelor de pe ecranul mental]- " ca nu mai poate vedea padurea din cauza copacilor[din cauza filmului proiectat nu mai vedem ecranul". Daca descoperiti o cale de a reduce traficul mental la un singura fluctuatie[ impuls-gand] , atunci eficacitatea mintii creste exponential(in urmatoarea sutra vedem in ce directie). Observati ca definitia data de Patanjali in aceasta sutra , privind starea unificata(yoga), se refera doar la minte.

Tags: carti, publicate, aforisme, patanjali, yoga, sutra, mirahorian, transa, hipnoza Friday April 10, 2009 - 12:44pm (EEST) Permanent Link

PUTEREA TRANSFORMATOARE A IUBIRII-DESCOPERA-TE PE TINE IN MINE SI PE MINE IN TINE

TRANSFORMING POWER OF LOVE- FINDING YOU IN ME AND ME IN YOU

PUTEREA TRANSFORMATOARE A IUBIRII-DESCOPERA-TE PE TINE IN MINE SI PE MINE IN TINE

Godliness follows love just like a shadow.

Indumnezeirea urmeaza iubirea ca o umbra

In acest univers nu exista lucruri, obiecte, substantive, nume, inghetari..toate sunt procese, curgeri, rauri, verbe.. nu se scalda nimeni de doua ori in apa aceluiasi rau..un pom este o curgere...o pomire..Dumnezeu nu este un lucru inghetat, un obiect pe care sa-l iubim, ci un proces..o prezenta, care insoteste iubirea ca o umbra ....

God is not a thing but a process ..a presence

Iisus a spus:"Dumnezeu este iubire" adica

"Indumnezeirea inseamna sa iubesti "

"Iubirea este Dumnezeu" devine "

Iubirea este Indumnezeire"

sau "cand iubesti te Indumnezeiesti"

vedeti detalii mai jos:

I Leave You My Dream To Dream (Osho)

Osho The Razor’s Edge 2 CHAPTER 24 No heaven, no hell, no doubt

9 March 1987 am in Chuang Tzu Auditorium

Question 2

BELOVED OSHO,DOUBT, SHAME, FEAR, SELF-CONDEMNATION – ALL DISAPPEAR IN THE MYSTERY OF LOVE. WOULD YOU CARE TO COMMENT?

Love is the greatest alchemy there is, the most profound science of transformation. If you love, your whole energy is gathered, becomes one-pointed. Doubt needs energy, shame needs energy, fear needs energy, self-condemnation... they all need energy. If you do not love, then all these things can go on living in you; you are nursing them.

As the great miracle of love happens, all the energies rush towards love, just as all the rivers rush towards the ocean. Doubt remains empty, and without energy it is dead. It was your energy that was keeping it alive.

Shame and fear and self-condemnation, they all need energy from you, your support. On the surface you think you want to get rid of them, but deep down you are supporting them; otherwise, they cannot exist. They are parasites.

Love takes up your whole energy – nothing is left for anything else. It is total and intense; that’s why, except for love, everything disappears. It is a very simple phenomenon in a way, just you have to understand that love has a magnetic force which neither doubt nor shame nor fear nor self-condemnation have.

Love is your very being, and all these things have come from the outside. Doubts have been created by people who are giving you beliefs. If you don’t have any belief, you don’t have any doubt. Have you ever thought about it?

In a small school a teacher is telling the small boys and girls what qualifications are needed to enter into the kingdom of God. She explained in every possible way so that they could understand, that unless you drop sin you cannot enter into the kingdom of God. And afterwards she asked, ”Now can you tell me, what is needed to enter into the kingdom of God?”

One small boy raised his hand. It was rare, because he never used to take the initiative to answer;this was the first time. The teacher was very happy; she said, ”Yes, what is needed to enter into the kingdom of God?” The boy said, ”First you have to commit sin.” The teacher said, ”You have to commit sin? For a whole hour I have been trying to teach you that you have to drop sin, and you are saying that you have to commit sin.”

The boy said, ”But unless I commit sin, how can I drop it? And without dropping sin, nobody enters the kingdom of paradise. So the first thing is, commit sin; then drop it and enter into the kingdom of God.”

Doubt arises because you have been forced to believe. If you are not given any belief system, you will not have any doubt. For example, a Christian, a Mohammedan, a Hindu – all have doubts about God, because they have been conditioned that God exists. But they have no evidence, no proof, no argument, no eye-witness, and they themselves don’t feel anything about God. The belief is creating a doubt in them. But there are religions like Buddhism, Taoism, Jainism, where God is not a belief;it is not part of their religions.

I have never come across a Jaina or a Buddhist who doubts the existence of God. How can you doubt if you don’t believe? It looks strange, but it is not. Belief is an effort to repress your doubt. So underneath every belief there is doubt. But if there is no belief system, there is no place for doubt to exist.

In countries like the Soviet Union or China, where there is no heaven, no hell, nobody doubts. One of my friends was visiting the Soviet Union, and just out of curiosity – he was a professor in the University of Varanasi – he asked a little boy, the son of his host, while walking in the garden, ”What is your idea about God, about heaven, about hell?”

The boy laughed. He said, ”In the past, when people were ignorant, they used to believe in such things; now nobody even bothers about them. They are part of a dead history.” The boy is not doubting. He is absolutely clear.

Beliefs create doubt. You are trained from the very beginning to feel ashamed of this, ashamed of that; you are never accepted in your simple naturalness. That’s why shame exists, and with it the fear that you may do something wrong, you may go astray, you may miss the train – although there is no train and the question of missing it does not arise.

In India, all the trains run so late, and for twenty years I was continually traveling all over the country.I was surprised that one day in Allahabad the train came exactly at the right time. It was almost a wonder. I went to the driver to thank him: ”This is something of a great feat,” but he looked very ashamed.

I said, ”What is the matter? You have done a great job, bringing the train, exactly to the second, at the right time on the platform. In twenty years this is the first time that I have seen a train coming to the platform at the right time.”

He said, ”Don’t make me more ashamed.”

I said, ”You are a strange person. I have come to show my gratitude to you.”

He said, ”Don’t show your gratitude, because this is yesterday’s train; I am twenty-four hours late. So just go away, don’t make me feel so ashamed.”

I said, ”I was not trying to make you ashamed; I had not even imagined that it is yesterday’s train.But anyway I have got in it at the right time, who cares which day’s train it is!”

All the religions live on fear; they make every child fearful. And the fear becomes the psychological atmosphere of your being. So you are never total in doing anything, you are always hesitating –whether it is right: what you are doing, is it going to lead you towards reward or towards punishment; are you coming closer to God or going farther away? Each step is full of fear. And because of this, religions have been able to exploit you. A man who has no fear cannot be exploited. He lives his life according to his own light. He has a lifestyle which is his, not borrowed, not given by somebody else.

Nobody has ever accepted you as you are. And because everybody wanted you to be somebody else other than who you are, slowly, slowly you have also become self-condemnatory: I am always a failure; my arrow always falls short, it never reaches the target.

There is an ancient story of a great king who was also a great archer. And he used to think that there was no parallel to him. As he was traveling in his golden throne, on a golden chariot – he was going to a meeting with another emperor – he passed through a village, and he was immensely surprised.

For the first time he felt, ”Perhaps there is a greater archer than me in this small village, and I have never heard about him;” – because on every tree, on the fences, there were arrows exactly at the center of a circle.It seems the man had never missed the center of the circle. He enquired from the people... he stopped the chariot and he asked, ”Who is this archer?” and they started laughing. He said, ”Why are you laughing? I love archery and I want to reward this man, because I used to think I am the greatest archer – once in a while I miss – but here I have seen that on every tree there are arrows exactly at the center of a painted circle.” They said, ”We are laughing because you don’t know; this archer is the idiot of this town.” He said, ”Idiot? It does not matter, but he is a great archer, you bring him.”

They said, ”You don’t understand. First he shoots the arrow and then he goes and makes the circle around the arrow – this is not archery. But he is always happy, and anybody who passes through this village almost always enquires about that idiot; nobody enquires about anybody else. His archery is all over the town; the whole day, that is his business. There is no target, wherever the arrow hits, he will go there and make an exact circle around it, so it is always in the center.

”So you go, and don’t be bothered about him, he is just an idiot and nothing else. We have been telling him, if you want to be an archer then learn archery. He said, ‘What is the point? The archer can hit in the middle of the circle – it does not matter whether the circle is made before or after – but my arrow is always in the middle.’”

This society is utterly condemnatory. Whoever you are it is not acceptable, something better....Slowly, slowly you become infected with the disease of self-condemnation.

But love is a miracle. If it happens, and you are totally involved in it, then it takes all the energy from fear, from self-condemnation, from doubt, from sadness, from misery, from anxiety. And once the energy is taken away, all those concepts are only corpses; they lose their grip on you.

Hence I say to you: Love is the golden key to transformation. But it should not be a superficial,ordinary love. It should not be so small that doubt can also exist by the side, self-condemnation can also exist, misery can also exist, hate can also exist, because your love needs only very small energy. It has to be life-absorbing. The moment your love is almost your very life, it becomes prayer. To me there is no other prayer than love possessing you so totally that nothing else can remain inside you; love needs all the space and you have to throw all junk out of your being. A great love is the only prayer, the only true prayer. And Jesus is right when he says, "God is love". Just a little improvement is needed, because for two thousand years the statement has remained the same.Statements don’t grow with the evolution of consciousness, we have to change them, give them higher dimensions.

Jesus says, ”God is love.” I would like to say to you, ”Love is God.” On the surface you will not see much difference, but there is a great difference. ”God is love” implies that he can be many other things, love is not his totality – he can be just, he can be all-powerful, he can be all-seeing, he can be present everywhere; love does not exhaust his whole being, love is only one of the attributes of God. But if you change it into ”love is God”, then God becomes an attribute of love.

And love has no other attributes. Love is the only experience on the earth which is not of the earth, which is not of this world, the only experience which can give you a taste of the beyond.

God cannot be proved because it is an attribute of love. But love can be proved. Love cannot only be proved, it can be lived. And as you live love you will know, something divine has entered into you. You are no longer just an ordinary human being. Something in you, in your consciousness, has gone beyond humanity. And that beyond-ness, the taste of that beyond-ness is, the only argument and the only evidence of something which people have called God. I myself like to use the word godliness because the word God looks dull and dead – frozen, as if there is no possibility of any growth in God; he has come to the full stop. But godliness is a quality, a riverlike flow. It can become more and more and more; it need not be limited.

God is limited, godliness is infinite. And because godliness is a quality, you need not worship it; you have to develop it. You don’t have to make statues of godliness – you cannot. And you cannot reach godliness directly, because it is an attribute of love. All these are the implications. You can forget all about God and the churches and the organized religions.

There is no one who has dared to deny that love does not exist. There is almost half of the population of the world which denies the existence of God; but there has been nobody, not a single person, who denies the existence of love. Because love is a potential in your heart, you can grow it. And when it comes to its blossoming, when the spring comes and the fragrance comes to the flowers, you will know what godliness is. It follows love just like a shadow.

You have been told to do strange things: ”Love God!” – and God is only a quality of love. I cannot say such a stupid thing, ”Love God.” I can only say to you, ”Love, and you will find God. Love, and God will find you. Love, and as your love will mature, it will turn into something superhuman, into something divine.”

It is not a question of belief; you cannot believe in God. And there is no need to believe in love because you can experience love. In the temple of love, the very silence of the temple, the very spaciousness of the temple, is godliness.

But all the religions have been, in a very strange way, giving distorting ideas to humanity. Otherwise, religion can be so simple – just like music or poetry or singing or dancing. The priority should be of love. And you can forget all about God, it will happen on its own accord if you manage to be full, to be abundantly full of love. Otherwise, you can go on believing. Just the other day I came across a small joke:

What are the three reasons that prove that Christ was a Jew?

Firstly, he was thirty-three years old and still lived with his mother; secondly he believed his mother to be a virgin; and thirdly, his mother believed her son to be a god.

Let Jewish mamas believe their sons to be gods, but just by anybody’s belief or your own belief,

God cannot be discovered. I want you to deeply understand it, that God is not a person but only a presence. When love is abundant, overflowing, a presence surrounds you. You cannot catch hold of it, but you can feel it.

The presence transforms you from the world of human beings into the world of eternity, immortality, from all kinds of lies that religions have been preaching to you, to the naked truth of existence.

OSHO: Anybody who gives you a belief system is your enemy http://www.youtube.com/watch?v=PBEIeRSLb8k

OSHO: Compassion - The Ultimate Flowering of Love

http://www.youtube.com/watch?v=Mpfoh47L8iw

OSHO: Being In Love

http://www.youtube.com/watch?v=8LfUvi1bof8

OSHO: LOVE and HATE are ONE

http://www.youtube.com/watch?v=5-7JSIDgcLk

OSHO: Emotional Wellness - Almost Drunk With Emotion

http://www.youtube.com/watch?v=xsI1aioXNuA

OSHO: My Way Of Life is Not Philosophy

http://www.youtube.com/watch?v=kK4aVB1uPOg

OSHO: Why Do I get So Sensitive?

http://www.youtube.com/watch?v=YwXMdbtTwtM

Tags: osho, razor’s, edge, love, god, iubire, dumnezeu, frica, vinovatie, religie, indoiala, guilty, credinta, doubt, shame, fear, self-condemnation, mirahorian Thursday July 3, 2008 - 04:02pm (EEST) Permanent Link | 1 Comment

The Four Attitudes to realize Inner Peace, Enlightenment and Freedom

Cele patru atitudini corecte pt. a realiza Impacarea (cu sine insusi si cu lumea). Eliberarea si Iluminarea

The Four Attitudes to realize Inner Peace, Enlightenment and Freedom

¿Cuáles son las actitudes por realisar el estado de la paz interior, Iluminación y Liberación?

This is an answer to the letter of our friend Michael Skye [VisionForce.com ] who asked us:

"to find our deep love for George Bush. Deep love and profound honor."
I ask you dear friends to examine also the ancient four attitudes in order to change ourself and the world in Patanjali's Aphorisms on Yoga:Sutra 33 in Samadhi
and what is known to the Theravadins as the Brahma Viharas or Four Heavenly Abodes and to the Mahayanists as the Four Immeasurables.

Patanjali's Aphorisms on Yoga(Yoga Sutra ) Samadhi Pada 1.33

Aforismul 33 din cartea intai Samadhi Pada [1.33]
Traducerea convergenta/Convergent translation:

Traducerea convergenta/Convergent translation:

R: Mintea devine calma si clara (prasadanam) prin cultivarea atitudinilor de simpatie (maitri) fata de oamenii fericiti (sukha), de empatie (karuna) fata de cei nefericiti (duhkha), de bucurie (mudita) fata de cei virtuosi (punya) si de egalitate mentala(upeksha) fata de ceea ce este nociv, vicios,rau ori indezirabil (apunya);

E:The mind becomes calm and clarified (prasadanam) by cultivating attitudes of sympathy and friendliness (maitri) towards happiness (sukha), of empathy and compassion (karuna) towards misery (duhkha), of gladness (mudita) towards virtue (punya), and of equanimity (upeksha) towards what is noxious, demeritorious, evil or undesirable (apunya);

F: La pensee est pacifiée et devient purifiée (prasadanam) par la culture des sentiments de sympathie (maitri) vis-a-vis des creatures heureux(sukha), d'empathie (karuna) vis-a-vis des creatures malhereux(duhkha), d'allegresse ou contentement (mudita) vis-a-vis des bon(punya) et d'indifférence ou d'egalite d'humeur (upeksha) vis-a-vis des creatures mauvais(apunya);

S: La mente se purifica y torna pacífica (prasadanam), se logra cultivando el sentimiento de simpatía(maitri) frente a la felicidad(sukha), de compasión(karuna) frente a la desgracia(duhkha), de alegría(mudita) frente a la virtud(punya), y de indiferencia o de neutralidad (upeksha) frente a la maldad(apunya), como objetos (de concentración).

Traducerea divergenta a fiecarui termen/Divergent Translation (word-by-word):

Nota 1:Obiectivul acestei instructiuni nu este doar o gandire pozitiva (o strategie simplificata folosita in lucrarile din Occident ), ci vizeaza reprogramarea atitudinilor eronate fata de bine (ceea ce este de dorit, virtuti, calitati, faima, bogatie; aici o sa observati de unde a fost extrasa legea atractiei ) si fata de rau (ceea ce este nedorit, boala, durere, suferinta) sau fata de cei realizati (eliberati, treziti ori virtuosi) .Reprogramarea atitudinilor eronate se realizeaza prin practicarea constientei si are drept efect pacificarea (impacarea) cu lumea si cu noi insine, in vederea intrarii in transa mistica (samadhi) pt. a realiza Trezirea (Eliberarea;Iluminarea). Fara eliminarea conflictelor ramanem ancorati in lumea de la suprafata. Fara abandonarea luptei cu raul (care poate sa fie: insomnia, incordarea, un gand obsesiv, o dorinta, o nevoie, un viciu, o dependenta sau o maladie incurabila), ramanem prizonieri in cercul vicios al identificarii cu agresorul. Fara renuntarea la ura,la invidie (la dorinta distructiva fata de realizarile semenilor;"sa moara capra vecinului") sau fara sa trecem dincolo de repulsie, dincolo de respingere fata de ceea ce nu stim sau fata de ceea ce este diferit, ramanem ancorati in ceea ce avem, in ceea ce stim acum , adica prizonieri ai ignorantei, orbirii , ancorati in lumea din afara. Asta inseamna ca se mentine virusarea si vulnerabilitatea la transfer (ne identificam cu cei care sufera si pierdem oportunitatea de ai ajuta), ramanem neputinciosi in fata transei accidentale provocata de frica sau de panica (sa ne amintim cum frica biciclistului incepator il face sa nu mai poata evita un obstacol, fiindca nu mai vede in fata sa nimic altceva decat obstacolul (groapa,bolovan)-obiectul fricii (care poate fi o boala, o amenintare) ajunge sa ocupe intreg campul constientei ;de aceea se spune :"de ce iti se frica nu scapi ").

Nota 2:Mintea devine calma [clara;transparenta;centrata;introvertita] daca cultivam urmatoarele atitudini fata de semeni :1. Maitri[simpatia(cultiva identificarea cu oamenii fericiti si emite iubirea fata de cei ce s-au realizat-Iisus]; 2. Karuna [empatia(cultiva compasiunea fata de nefericire),emite mila(fata de cei ce sufera) si iertarea (fata de cei ce au gresit sau te-au nedreptatit)];3. Mudita [bucuria(umple-te de bucurie cand intalnesti oameni virtuosi,plini de calitati si emite bucurie fata de tot ceea ce este frumos si benefic; cultiva multumirea si recunostiinta;bucura-te si celebreaza;evita emisia autodistructiva a nemultumirii,a cautarii de defecte sau cusururi ;"ambitia isi distruge posesorul")];4. Upeksha [neutralitatea-practica egalitatea mentala,non opozitia;non rezistenta fata de viciu si nu deveni un emitator de frica,ura,agresivitate sau ostilitate fata de ceea ce este nociv,rau sau indezirabil;(evita frica daca nu vrei sa te focalizezi pe ceea ce nu-ti doresti si sa intri in transa accidentala(vedeti proverbul:"De ceea ce ti-e frica nu scapi");renunta la lupta cu raul daca nu vrei sa te identifici cu agresorul(un proverb chinez zice:"Cand te lupti cu un demon ai grija sa nu devi unul")];aceasta atitudine repecta ahimsa(nonviolenta mentala verbala si mentala),adica cea mai importanta porunca din cele 10 indicate in Yama si Niyama-vedeti:YS 2.30-32;controlul emisiei indicat in aceasta instructiune aduce puteri divine(siddhis): YS 2.35 "Cel ce este neclintit in practicarea nonviolentei face sa dispara ostilitatea in prezenta sa"; YS 1.36 (maitri usureaza realizarea de sine prin deschiderea unui canal catre fiintele realizate);YS 3.24:"Puterea de a pacifica toate fiintele o realizeaza cel ce emite constant iubirea(maitri)";

Cele patru atitudini sunt cunoscute drept Brahma Viharas in buddhismul Theravada(Cele patru Salasuri Ceresti) si in buddhismul mahayana (Cele patru Incomensurabile).

Acestea patru sunt cultivarea bunatatii iubitoare[cunoascuta in pali drept Metta ori ca Maitri in sanskrita], a compasiunii [ Karuna], a bucuriei fata de norocul altora[Mudita] si a neutralitatii, egalitatii sau a non-diferentierii [cunoascuta drept Upekha in pali ori Upeksha in Sanskrita];

Brahma Viharas(Four Heavenly Abodes; Four Immeasurables)

Another important teaching to cultivate was known to the Theravadins as the Brahma Viharas or Four Heavenly Abodes and to the Mahayanists as the Four Immeasurables.

Conexiuni /Connections:

Patanjali revine la cele 4 atitudini corecte ce conduc la eliberare in Sadhana Pada[Partea despre Realizarea practica](YS 2.30-45) atunci cand face referire la Yama["pacificarea cu lumea"] si Niyama["pacificarea cu sine insusi"];

Atitudinea de renuntare la lupta cu contrariile ["naishkarmya";wu-wei] caracterizeaza toate ramurile(anga) practicii Yoga[Yama,Niyama,Asana,Pranayama,Pratyahara,Dharana ,Dhyana si Samadhi](vedeti si Bhagavad-Gita);

Psihoterapia insomniei si tehnologia transei din hetero si auto hipnoza confirma "eroarea luptei";"oricine lupta cu insomnia prelungeste starea de excitatie corticala si ramane treaz pana dimineata"

Sigmund Freud ca si Patanjali recomanda psihoterapeutului sa practice empatia iar nu simpatia,pentru a evita pierderea obiectivitatii ca urmare a "transferului" determinat de identificarea cu pacientul si de implicarea emotionala;

Isis :"Whatever you take on and oppose you are energizing.Whatever you resist persists."La orice te opui energizezi.La orice te opui persista "

Jesus:"Do not resist to evil" ;Iisus:"Nu luptati cu raul"; lupta calugarilor cu "pacatul"(nevoile firesti) este sortita esecului (duce la halucinatii sexuale);

Sfintenia a fost realizata de multi mistici crestini prin identificarea cu Iisus iar nu prin simpla imitatie["Immitatio Christi"];

Lao Tzu:recomanda eliberarea din lumea iluzorie a dualitatii prin practicarea non actiunii[Wu-Wei] la nivel mental verbal si comportamental; Sfantul practica nondiferentierea ,egalitatea mentala fata de contrarii("pentru sfant aurul si colbul de pe drum au aceeasi valoare");"ca si cele doua fete ale aceleiasi monede" , contrariile sunt realitati complementare,sincronice -care deriva una din cealalta si nu pot exista independent-;veninul devine remediu in functie de doza; disparitia multor specii si distrugerea echilibrului ecologic de pe Terra a fost cauzata de etichetarea gresita ca rele ori daunatoare a multor specii de animale si plante("buruienile" au salvat cerealele degradate genetic in urma exploatarii intensive );promovarea conformismului si a supunerii in detrimentul creativitatii a condus la inghetarea progresului si pierderea multor generatii de copii creatori ;

un proverb chinezesc reia eroarea luptei cu raul si pericolul identificarii cu agresorul:"cand luptati cu un demon aveti grija sa nu deveniti unul"

Shivaismul nondualist["Vijnana Bhairava"], enumera printre cele 112 cai de a realiza centrarea sau accesul la Constiinta Cosmica sau Divina,si metoda prezentata de Patanjali [in YS I.33];

Atitudini comune fata de nou:

MAHATMA GANDHI:"First they ignore you;then they laugh at you;then they fight you;then you win"IRST THEY

IN SCIENCE AND TECHNOLOGY:"First they ignore you;then they laugh at you;then they fight you; then they say already knew it"

Comentarii/Commentary:
[DM]Emisia de impulsuri de iubire conduce la siddhis(vedeti:YS 2.35;3.23)

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OSHO: The Compulsion to Reach Power and Prestige

http://www.youtube.com/watch?v=nZ6eTcL4iGg

OSHO: Jealousy- society's device to divide and rule

http://www.youtube.com/watch?v=O9we864sMns

Tags: brahma, viharas, four, attitudes, freedom, inner, peace, enlightenment, patanjali, aphorisms, yoga, sutra, samadhi, pada, 1.33, mirahorian, Monday April 7, 2008 - 12:28am (EEST) Permanent Link | 1 Comment

Intoleranţa pe înţelesul copiilor din Romania

Religious intolerance in Romanian schools

Intoleranţa pe intelesul copiilor din Romania

Some quotations from religion handbooks for the children in Romania:

"yoga is the work of demons"

"if you don't make the sign of cross when you pass in the front of a church you will have a car accident"

Cum se deplaseaza Romania catre un stat fundamentalist religios

How Romania shifts toward a Religious Fundamentalist State

The world is a dangerous place, not because of those who do evil, but because of those who look how is established a Religious Fundamentalism in Romania and do nothing.

Lumea este un loc periculos,nu din cauza celor care sunt rai,ci din cauza celor care privesc instaurarea fundamentalismului religios intr-o tara laica si nu fac nimic
Propaganda urii si intolerantei religioase in manuale scolare care ignora mesajul pt. care Iisus a venit pe pamant-se propavaduieste culpabilizarea,frica si intoleranta fata de ceea ce este diferit si legea "ochi pt ochi si dinte pt. dinte..."

vedeti a cui lege este aceasta si cum ea a facut ca razboiul sa dainuie in zonele unde a fost aplicata:

http://en.wikipedia.org/wiki/Eye_for_an_eye

Mahatma Gandhi remarked: "An eye for an eye will make the whole world blind."
Legea "un ochi pt. un ochi... "va face toata lumea oarba si va perpetua razboiul fiecarui om cu toti ceilalti"

Intoleranta pe intelesul copiilor

Intoleranta pe intelesul tuturor
Manualele de religie îi ameninţă pe elevi cu un Dumnezeu horror
http://www.gandul.info/
http://www.gandul.info/actualitatea/manualele-de-religie-ii-ameninta-pe-elevi...

Manualele de religie ii ameninţă pe elevi cu un Dumnezeu horror
de Cristina MODREANU | 04 MARTIE 2008

Pedeapsa divina pentru ca nu-ti faci cruce în dreptul bisericii:„Te calca masina“

Manualul de religie pentru clasa a X-a al Editurii Corint: Yoga este „lucrarea directa a demonilor“

Manualele de religie îi ameninţă pe elevi cu un Dumnezeu horror

Elevii din clasele I-VIII din România studiaza în acest moment obligatoriu religia, ghidându-se după o serie de manuale aprobate de Ministerul Educaţiei şi Cercetării. Cum sunt redactate aceste manuale şi ce anume conţin ele relevă un studiu realizat de

Liga Pro Europa, studiu citat de Hotnews.

Ce invata copiii din manualele de religie? Pedeapsa divina: te calca masina

http://www.hotnews.ro/stiri-esential-2494574-invata-copiii-din-manualele-reli...

Conform studiului, care abunda în exemple relevante, copiii sunt amenintati cu pedeapsa divina pentru greseli minore, de la obiceiul de a bate mingea pe strada, la trezirea târzie dimineata sau la distrugerea unui cuib de rândunici.

Pentru cel din urma caz, „razbunarea" vine sub forma tragerii scarii de sub picioarele baiatului direct de catre Dumnezeu, conform exemplului din Abecedarul micului crestin, Editura didactica si pedagogica, 2002, al carui autor este preotul Ioan Sauca. Tot un Dumnezeu razbunator si nemilos pentru pacatele micutilor este prezentat si în manualul de religie pentru clasa I, al editurii Sf. Mina din Iasi (autori Camelia Muha, Maria Orzetic, Elena Mocanu).

Pedeapsa divina pentru abateri minore de la o disciplina rigida, inclusiv pentru ca- nu-ti faci cruce când treci prin dreptul bisericii este fara drept de apel: „ te calca masina" (!!!).

Pedepse „rafinate" pentru elevii mai mari

Pentru elevii mai mari manualele includ pedepse ceva mai „rafinate”, astfel incat frica sa le fie pe deplin inoculata copiilor. Caietul de religie ortodoxa pentru clasa a VIII-a le spune elevilor ca: „dupa Judecata de Apoi dreptii vor merge sa se veseleasca in imparatia lui Dumnezeu iar pacatosii vor fi aruncati in intunericul cel mai dinafara, unde va fi plangerea si scrasnirea dintilor”.

Majoritatea manualelor de religie includ observatii menite sa incrimineze celelalte religii, sa le ironizeze sau chiar sa le aduca acuzatii si sa le judece. Manualul de religie pentru clasa a XI-a de la Editura Corint, autor Adrian Lemeni, fost secretar de stat in Ministerul Culturii si Cultelor, ataca direct cultele religioase din Romania, denumindu-le „miscari religioase care actioneaza in spatiul unei confesiuni crestine traditionale, prin metode nedemne, inacceptabile din punct de vedere social si moral.”

Acelasi autor redacteaza si manualul pentru clasa a X-a, la aceeasi editura, in care ii invata pe liceeni ca Yoga este „lucrarea directa a demonilor”. Lectia de intoleranta continua in Manualul de religie. Cultul Ortodox, destinat clasei a X-a, editat de editura Dacia din Cluj. Aici este atacata direct Biserica Greco-Catolica despre care se spune ca „a dus la dezbinarea in planul credintei a romanilor transilvaneni si a avut consecinte majore, determinand instaurarea unui climat de neintelegere si neincredere reciproca, cu efecte pe termen lung.”

Manualele aflate pe piata si incriminate de studiul citat de Hotnews sunt aprobate de Ministerul Educatiei din Romania. Biserica Ortodoxa Romana duce in acest moment o campanie aplicata pentru obligativitatea studierii religiei in licee, deocamdata aceasta fiind o materie optionala.

„Dupa Judecata de Apoi (...) pacatosii vor fi aruncati in intunericul cel mai dinafara, unde va fi plangerea si scrasnirea dintilor” - Caietul de Religie Ortodoxa pentru clasa a VIII-a cristina.modreanu@gandul.info

Cum se deplaseaza Romania catre un stat fundamentalist religios

How Romania shifts toward a Religious fundamentalism

http://www.wwrn.org/article.php?idd=23689&sec=36&cont=5

Churches in Romania have denounced calls from an anti-discrimination body for a French-style ban on religious symbols from schools in order to protect the state's secular character and ensure "freedom of conscience" for pupils.

"The presence of religious symbols in schools is not the result of an imposition, but rather of the desire and consent of parents, teachers and students in conformity with the religious and cultural values which they share," the Bucharest Patriarchate of the Romanian Orthodox Church said in a statement rejecting the call.

"Consequently, a decision to exclude them would represent a brutal and unjustified measure of restraining religious liberty, contrary to European democratic principles," it continued.

Romania's National Council Against Discrimination had on 21 November stated that the education ministry should "prevent discrimination towards agnostic pupils" by requiring school directors to restrict faith symbols to "spaces specially assigned for religious instruction".

YOGA SUTRA PATANJALI MIRAHORIAN

Tags: romania, shifts, toward, religious, fundamentalism, intoleranta, intelesul, tuturor Monday March 3, 2008 - 11:56pm (EET) Permanent Link

Occult powers: the cessation of hunger and the thirst

Doua puteri occulte: capacitatea de a suspenda foamea(kshudh nivrittih; inedia) si capacitatea de a suspenda setea(pipasa nivrittih;isetia);

Two occult powers: the cessation of hunger(kshudh nivrittih; inedia) and the cessation of thirst (pipasa nivrittih ; isetia);

Deux pouvoirs occultes: la cessation de la faim(kshudh nivrittih; l'inédie) et la cessation de la soif(pipasa nivrittih ;l'isétie);

Dos poderes ocultos de la mente: la cesación del hambre(kshudh nivrittih; inedia) y la sed (pipasa nivrittih; isetia);

L'inédie, vivre sans manger. Le jeune Ram Bahadur Banjan, proclamé « nouveau bouddha » par la dévotion populaire, doit une grande part de sa renommée à son extraordinaire abstinence alimentaire, réelle ou feinte.Ram Bahadur Bomjon (born May 9, 1989, sometimes Bomjan or Banjan), also known as Palden Dorje (his official Buddhist name), is from Ratanapuri village, Bara district, Nepal and drew thousands of visitors and media attention for spending months in meditation.

from: http://bouddhanar-9.blogspot.com/2007/06/lindie-vivre-sans-manger.html Nicknamed the Buddha Boy, he began his meditation on May 16, 2005, disappeared from his hometown on March 11, 2006, and reappeared elsewhere in Nepal on December 26, 2006 only to leave again on March 8, 2007. On March 26, 2007, inspectors from the Area Police Post Nijgadh in Ratanpuri found Bomjon meditating inside a bunker-like square ditch of seven feet.It is claimed that the 15-year-old has not eaten or drunk anything since he sat down at his chosen spot on May 17.

http://en.wikipedia.org/wiki/Ram_Bahadur_Bomjon

Religious traditions of inedia

Roman Catholicism also has traditions of inedia, in which saints, as well as Jesus, are claimed to have been able to go for months or years without any food (or with no food but Communion).Technically speaking, inedia is the abstinence from all nourishment for great lengths of time. Among the saints this gift is usually manifested as the ability to exist for months or years with no food but Holy Communion. Profiled saints reported to have received this charism include:

Alpais of Cudot

Helen Enselmini

Elisabeth the Good

Lydwina of Schiedam

Mary Ann de Paredes

Marthe Robin (allegedly 53 years)

Nicholas of Flue (According to legend, he survived for nineteen years with no food except for the Eucharist.)

Therese Neumann

Alexandrina Maria da Costa

Paramahansa Yogananda's Autobiography of a Yogi details two alleged historical examples of inedia: Giri Bala and Therese Neumann.

Inedia is an esoteric practice performed by eastern ascetics,in which food and possibly water are not necessary, and that humans can be sustained solely by prana (the vital life force in Hinduism), or according to some, by the energy in sunlight.Recently some groups such as the Breatharian Institute of America have promoted the practice as an option for anybody, once the proper techniques for accessing it are made known.

L'inédie, vivre sans manger

Le surnaturel est un domaine que peu de personnes osent aborder, tant son étendue est large, complexe et abyssale.

Certains spécialistes ont approché la question du surnaturel dans la vie quotidienne, chez les médiums, d'autres se sont attardés sur les mystiques, qui représentent la majorité des cas. De la bilocation (le don de se trouver à deux endroits simultanément) à l'incorruptibilité du cadavre (corps retrouvé intact plusieurs années après la mort), en passant par la lévitation, les stigmates et l'inédie (jeûne absolu), les mystiques n'ont pas manqué de nous surprendre, au fil de leur existence, par les charismes qu'ils possédaient.

En dépit d'une vie quasi normale, parfois ponctuée de souffrances, de rejets, de reproches de la part de leur entourage ou de l'Église, aucun mystique ou médium ne présenta la moindre faille : le don était ancré en chacun d'eux pour servir leur prochain et apporter une part de leur legs à l'évolution des êtres humains.

L'inédie, à l'instar du miracle, se caractérise toujours par l'impossibilité théorique (selon un paradigme scientifique) de la chose considérée. Par exemple : vivre plus de huit jours sans boire, ou plus de deux mois sans s'alimenter, est scientifiquement considéré comme "impossible". L'inédie va en général de pair avec des faits de l'ordre du miraculeux. Le terme inédie s'emploie à propos d'une personne qui ne se nourrit pas, sans raison physiologique particulière, ni médicalement expliquée – le sujet inédique n'est pas « affamé ».

Saint Nicolas de Flue (1417-1487) : il aurait vécu 19 ans en vivant seulement de l'Eucharistie.

Marthe Robin (1902-1981), dont les partisans disent qu'elle aurait été inédique pendant plus de 50 ans et l'Allemande Thérèse Neumann dont les partisans disent qu'elle aurait aussi été stigmatisée. Des demandes de béatification ont été introduites auprès du Vatican qui n'a toujours pas donné sa réponse;

Les frères Balayogi, dans le sud de l'Inde, ne se seraient pas nourris pendant plus de 40 ans en restant totalement immobiles. Une immobilité d'Arhats, assis en position du lotus toute leur vie d'adulte. Des millions de pèlerins sont venus « voir » les frères une journée entière chaque année afin d'en retirer des bienfaits spirituels et des consolations.

http://bouddhanar-9.blogspot.com/2007/06/lindie-vivre-sans-manger.html

Los poderes ocultos de la mente

“Dadme un punto de apoyo y moveré el mundo”,

(ARQUÍMEDES)

Inedia es la capacidad de vivir sin el alimento y Isetia es la la capacidad de vivir sin agua : el cuerpo se puede sostener solamente cerca prana (la fuerza vital de la vida adentro Hinduism ), o según alguno, por la energía adentro luz del sol . Mientras que se ve a menudo como esotérico la práctica se realizó por del este asceta S, recientemente algunos grupos tales como instituto de Breatharian de América han promovido la práctica como opción para cualquiera, una vez que las técnicas apropiadas para tenerte acceso se den a conocer. De pronto recuerdo a las santas y a las artistas del hambre. Teresa Neumann, por ejemplo. Cuarenta años sin tomar más que la hostia sagrada sin perder ni un gramo más que los viernes de pasión. Ni siquiera consideraron darle una cartilla de racionamiento al principio de la Segunda Guerra

L’inédie des yogis tibétains

Devant les journalistes venus l’interviewer, Matthieu Ricard, moine et interprète français du Dalaï-lama, se garde de révéler les secrets des yogis inédiques capables de vivre sans nourriture. Les escrocs et les gourous pullulent, ils sont toujours à l’affût d’une nouvelle malversation. La notoriété de Matthieu Ricard aidant, ils auraient vite mis sur le marché de la spiritualité « les secrets des yogis inédiques ». La méthode existe, mais sa mise en pratique exige la maîtrise d’une forme spéciale de contemplation. Sans cette condition, le procédé des yogis tibétains jeûneurs s’avère inopérant et dangereux pour les plus obstinés. Le lama Bonpö Tsewang Rigzin enseignait l’art de se sustenter d’énergie subtile. Les yogis apprenaient la technique respiratoire nommée « kumbhaka ». Ils maîtrisaient la contemplation de la nature de l’esprit, contemplation que les adeptes de la Grande Perfection appellent « trekchö ». Une médecine complétait l’ascèse. Sa forme la plus simple se limite à quelques grammes d’ARURA (Terminalia Chebula du genre des myrobolans), la panacée des tibétains. D’autres traditions tibétaines proposent des compositions médicinales complexes pour accompagner CHUNG LEN, l’ascèse alimentaire des yogis, des nangpa solitaires. Pour rester en bonne santé, il ne faut jamais acheter des préparations médicinales portant la mention « Chung len ». Les aigrefins ne reculent devant rien pour s’enrichir, leurs poudres de perlimpinpin coûtent beaucoup plus cher que l’ARURA naturel en vente sur les marchés villageois de l’Himalaya. Jasmuheen, la prophétesse du respirianisme, ne commercialise pas la technique de chung len, mais son goût prononcé pour l’argent et le channelling incite à la méfiance. L’inédie de Mollie Fancher Bien entendu, Jasmuheen, inédique du Nouvel Age, refusa les contrôles médicaux. En revanche, une véritable inédique fut observée en milieu hospitalier durant quatorze années. Mollie Fancher n’était pas une inédique mystique comme Angèle de Foligno ou Catherine de Sienne. Elle avait pourtant des aptitudes médiumniques. « Malade dès l’enfance, atteinte de tuberculose, elle cessa à quinze ans de manger. Parlant « d’indigestion nerveuse », les médecins lui conseillèrent de prendre de l’exercice, ce qui lui valut un traumatisme crânien après une chute de cheval. A dix-huit ans, invalide incurable, elle s’alita. Pliées sous elle, ses jambes se tordirent et s’atrophièrent, son bras se paralysa, elle devint aveugle. Totalement inédique, elle ne dormait pas. Sujette aux convulsions, elle demeurait sous contrôle médical permanent, avec garde de nuit, ce qui rendit impossible toute fraude alimentaire, pour laquelle n’existait d’ailleurs aucun mobile. Son médecin, le Dr Speir, lui administra des émétiques. « L’estomac ne rejeta rien, dit-il, prouvant ainsi qu’il était vide. » On tenta de la nourrir de force avec une pompe stomacale, mais « cela la jeta dans des convulsions et sa gorge se noua ». Naturellement, pendant ses quatorze années d’inédie, toutes les fonctions d’évacuation se trouvèrent interrompues, comme en témoignèrent les infirmières. L’estomac s’atrophia. Le médecin ne trouvait plus l’estomac à la palpation. Il conclut : « Je peux dire avec certitude qu’elle n’a rien mangé pendant quatorze ans. Ce cas renverse toutes les thèses médicales existantes. En un mot, il est miraculeux. » Jean Guitton, Jean-Jacques Antier, « Les pouvoirs mystérieux de la foi ». Aimé Michel signale plusieurs cas de jeûnes « prodigieux » attestés par des autorités médicales : - l’inédie de Janet MacLeod fut consignée dans les Comptes rendus de la Royal Society d’Angleterre ; - le cas de Marie Fürtner fut étudié par le Dr Karl von Schafhäukl ; - le jeûne inexpliqué de Joséphine Durand intéressa plusieurs médecins.

Les inédiques mystiques chrétiennes les plus célèbres du 20ème siècle sont Thérèse Neumann et Marthe Robin. Marthe Robin, une inédique chrétienne

Marthe Robin
by eXsistenZ1968Marthe Robin