" I HAVE A DREAM SPEECH " - DR. MARTIN LUTHER KING,JR.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"

Many readers have written in to ask us about pornography. Is it acceptable for Christians to view adult entertainment? Our stance on pornography is directly informed by our position on sex and sexuality with regards to Christianity. Depending on the circumstances, the act of intercourse can be either a defilement of the body and soul through lust and indulgence of the senses, or it can be a celebration of God-given sexuality that uplifts the bodies and spirits of both partners. Likewise, pornography could be either degrading and sinful (as it almost always is), or it could depict acts that, when viewed appropriately, could enhance the sexual and sensual relationships of believers.

Erotica with Biblical Foundations

Consider the Song of Solomon, a deeply sensual and erotic book of the Bible, which describes in lyrical detail the sexual and romantic relationship between a bride and bridegroom. Their dialogue relates to spiritual matters, but relates spirituality through a loving physical relationship between husband and wife. This is the model of erotic “edutainment” that we are proposing. We believe that under the right circumstances, and given the correct content, such adult media has the potential to enrich the sexual lives of married Christian partners.

Of course, there is little, if any adult entertainment currently on the market that reflects these values and would be a good choice for Christians. That leads us to call for a new kind of porn – porn that upholds the Christian ethos. Christ-centered porn, made to be viewed by Christians and tailored to their unique needs. We challenge Christians in the adult industry (yes, they do exist – and you know who you are) to step up and truly walk their walk and live their faith by producing pornography that men and women of God can view without compromising their relationship with their Savior, or their relationship with their spouse.

Christians have so many questions about sexuality: what is acceptable or not, how to express sexual desires to their husband or wife, how to have a more fulfilling sex life, and much more. Unfortunately, few in the church are willing to talk openly and in detail about these matters. Most sexual guides for Christians are vague or coy, glossing over graphic details. Believers need sexual resources that are unafraid to actually demonstrate and show them what healthy sexuality in a Christian marriage looks like. For these reasons, we believe there is both a need and a demand for Christian adult entertainment, and so we are issuing this manifesto calling for a new paradigm in pornography.

Toward a Framework for Christian Porn

• It must depict only married couples engaging in sexual acts.
This means that any sexual partners in a Christian porn production must be husband and wife, both on and off screen. All actors must be married in real life and portray married couples onscreen. And they must only be depicted having sex with their wedded spouses.

• It must portray sex within the context of a Christian marriage.
It must be apparent through the actions, behaviors, and speech of the characters portrayed that they are Christian, lead a Christian lifestyle, and have a marriage in which their faith is central. This could be depicted in a variety of ways, with scenes showing a couple praying together, studying the Bible, attending church or church functions, and generally relating to one another as loving Christian spouses outside of the bedroom.

• It must be instructional.
Part of the mission of Christian pornography is to graphically educate married believers in how to achieve more sexual pleasure, intimacy, and closeness in their relationships. It can do this by dramatizing various sexual techniques and positions so that couples can learn how to incorporate them into their lovemaking routines. In their onscreen roles, the actors should model both correct sexual techniques and appropriate sexual attitudes, by being respectful and treating one another’s bodies as the sacred gift from God that they are.

• Husband and wife must both receive their due benevolence.
This is in keeping with the scriptural mandate of I Corinthians 7:3, which says “Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.” This means that both sex partners must be shown getting equal pleasure and sexual attention from one another.

• No extramarital sex, unless it is to illustrate the downfalls of adultery.
The spouses in a Christian porn production must never have adulterous relations, unless they (and their partner in extramarital crime) suffer and are punished fittingly for their sins. (In deference to modern conventions, the punishment does not have to be one mandated by scripture, i.e., being stoned to death.)

• It must be uplifting and inspirational, focusing on strengthening Christian marriage and Christian faith.
Christian porn must have an overall positive message. Of course, its primary message would be to demonstrate the sacred use of sexuality and sensuality to reinforce the bonds of Christian marriage. But in all other respects, it should affirm Christian values of community, family, faith, honesty, charity, and so forth. It should show that having a joyous and fulfilling married sex life is one of the fruits of following the path of righteousness.

• No profanity.
Although exclamations of pleasure are acceptable, as are the natural sounds and vocalizations of lovemaking, Christian porn should contain no profanity or swearing. The participants should address each other lovingly and respectfully at all times. Of course, it goes without saying that the actors will not take the Lord’s name in vain, nor that of his Son.

The Correct Use of Christian Porn
The primary purpose of Christian pornography is to allow married Christian couples to better celebrate their sexuality in order to become more intimate with each other and enjoy a closer walk with the Lord. We envision married couples watching these films or videos together, using them to initiate a frank and open dialogue about sexuality and their own sexual relationship, and then applying the techniques illustrated in the films and incorporating them into their own lovemaking. Watching Christian porn is not intended to replace sex in the marriage, nor is its purpose simply to arouse the sexual appetites of the husband and wife, but to encourage them to use their sexual drives to a higher purpose.

The point of Christian pornography is not to provide material for the fantasies of individuals to use for their own gratification or to fuel masturbation. Although masturbation in itself is not wrong, the highest purpose of Christian porn is to enrich the sexual relationship between believers. It is not primarily intended to be used by individuals to inflame their own desires or as a substitute for a relationship. Under some circumstances, an individual might be justified in viewing this material on his or her own. For example, if the purpose of viewing the pornography is ultimately in the service of the marriage, if a man wanted to become better instructed in how to please his wife orally, or if a wife needed help getting in touch with her sexuality in order to be more open to intimacy with her husband.

Likewise, a single person might find Christian porn instructional if it better prepares them for relating to their future spouse. One of the complaints against conventional pornography is that it creates unrealistic expectations about sex and warps the viewer’s attitudes towards sexuality and the opposite sex. This argument could not be made against Christian porn, because it would be presenting a healthy and realistic representation of married Christian sexual life, and would be modeling correct and respectful husband-wife relationships, creating a positive vision for what can be expected in a future marriage.

Link: http://www.sexinchrist.com/pornography.html